("The Sisters" is one of the two unfinished stories found among Conrad's papers after his death, the other being "Suspense", published two years ago. He had begun "The Sisters" in 1896, but put it aside, in accordance with his custom of postponing a piece of writing when another presented itself with more urgent appeal, or when need for money demanded his writing something that would bring immediate reward. Conrad turned from "The Sisters" to "The Nigger of the Narcissus", fully intending to finish the first but never doing so. During those years Conrad was closely associated with Ford Madox Ford, his friend and collaborator. Mr. Ford has written for THE BOOKMAN a commentary on "The Sisters" and his recollection of Conrad's account of the problem he had set himself in the story. Mr. Ford's article immediately follows "The Sisters".)
For many years Stephen had wandered amongst the cities of Western Europe. If he came from the East—if he possessed the inborn wisdom of the East—yet it must be said he was only a lonely and inarticulate Mage, without a star and without companions. He set off on his search for a creed—and found only an infinity of formulas. No angel's voice spoke from above to him. Instead, he heard, right and left, the vociferations of idle fanatics extolling this path or that with earthly and hoarse voices that rang out, untrustworthy, in empty darkness. And he heard also the soft murmur of lazy babblers whispering deferential promises of greatness in exchange for the generous hospitality of that Russian painter who had roubles. From Berlin to Dresden, from Dresden to Vienna, to many other places, then to cities of Italy, at last back to Munich he travelled on, trying to read a meaning into all the forms of beauty that solicited his admiration. He thought he understood the language of perfection. Did it not uplift his thoughts like the wind of heaven that sends sunward in a soaring cloud, the dust of the arid earth? But like the wind the meaning seemed to be elusive and formless. The sweetness of the voice intoxicated him with pure delight, but the message sounded as if delivered in declaration of incomprehensible things, with a reserve of final clearness, with an incompleteness of emotion that made him doubt the heavenly origin of that voice. The prodigies of chisel and brush transported him at first with the hope of a persuasion, of an unveiled religion of art—and then plunged him into despair by refusing to say the last word. He turned to men—to all kinds of men—and it seemed to him that similar to the angels and the devils of mediaeval cathedrals they were all carved of the same stone, that they were enigmatical, hard and without heart. Neither the dead nor the living would speak intelligibly to him. At times he mourned over his own want of intelligence. He believed that in the world of art, amongst so many forms of created beauty there could be found the secret of genius. All those brains that had produced so many masterpieces had left amongst them, hidden from the crowd, but visible to the elect, the expression of their creed: the one, the final, the appeasing. He looked for it; he looked for the magic sign in all the galleries—in all the cathedrals from Rome to Cologne. In many towns he lingered, sometimes alone, sometimes in the midst of other seekers whom he loved for the sake of their quest and whom he despised a little, because it seemed to him dishonest to accept—as they did—the disconnected mutterings of common men as the voice of inspired prophets. He despised those believers only a little and that not always. He had doubts. Instead of deceiving themselves to make life easy had they not perchance obtained that message which, year after year, eluded his longing? Who knows! He began to doubt his own aspirations. They presented themselves sometimes to him as a plot of the powers of darkness for the destruction of his soul. Then he would rush out of himself into the world. The western life captivated him by the amplitude of its complicated surface, horrified him by the interior jumble of its variegated littleness. It was full of endeavour, of feverish effort, of endless theories, of preconceived hates, of misplaced loves. It was all limited, hard, sharp in outline, unlovely in form. And so were the men. They boasted of the crystalline purity of their horizon. He saw that it was pure as crystal and as impenetrable; that under its dome there was nothing great because all was very finite, definite, bound to the earth, imprisoned within those so pellucid and so infamous walls on the other side of which there was the august world of the infinite, the Eternal; that other world always invoked by these men yet never desired, falsely extolled, worshipped, invoked by the lips—and always hopelessly remote from those unquiet hearts in which its mystery could awake nothing but secret fear, or more secret scorn.
But mostly he sought refuge from the reproach of his impotence in ardent work. This, consolatory in its assertion of what he could do, had its periods of discouragement too—by placing face to face with his limitations that man who strove after the illimitable. He would look to no one as teacher. He stood aloof from the world. But he took his stand in it. He had need of it. He had need to see the hollow enthusiasms and to hear the ring of empty words round him if for nothing else but to steady this wavering trust in his own convictions. Associating with many he communed with none. He was generally taciturn. People asked: "Who's that fellow? He does nothing. He does not even talk". Rarely they heard him and then answered their own question by the easy solution of an epithet: "Madman or humbug". The few who had seen his work assured the others that he was perfectly "impossible". Some said: "He is too rich to ever be anything". A few murmured the damning word of "Dreamer". Nobody quite said: "Fool". Almost all lived with him on terms of current friendship. The fellow had money and would never be dangerous; he had no talent. A verdict deadly and final like the knife of a guillotine. Only a small band of the good and the smart hated him. It is hard to say why, exactly. Either because he would not talk to them the jargon of the craft, or, more probably, a correct instinct of his value had been vouchsafed to them as a reward of so much smartness and so much virtue. Doubtless they would not have been so bitter and would have condescended at last to break his sumptuous bread had they known then how short his life, how faint his trace on the earth, was fated to be.
Far away beyond many great rivers in wood-built and dusty cities of the steppe, Stephen's father and mother waited for his letters. These came regularly four times a year. And for many days the father would carry the last missive in his bosom, somewhere inside his shirt, like a scapulary, because it was from his eldest son, from that son who had been destined in his thoughts to attain the rank of a general. The mother would weep silently with no other trouble but that of his absence. They were two peasants. She was the daughter of a Village Elder, from the banks of the Dnieper. He was a liberated man born in the neighborhood who had wandered away, shrewd and restless, from his hamlet and became afterwards, from very small beginnings, a merchant of the first guild—a very rich man. But however rich he always remained a peasant, a man with a beard. He was cunning, naïve, unscrupulous, believing and tender-hearted. He gave largely in charity and would sometimes stand on the steps of the church chatting with a beggar and calling him "Brother" without the slightest affectation, as a matter of course. All men are brothers. When reproving his two pale and scrofulous clerks (that was the extent of his establishment; he did almost everything himself) he prefaced his remarks by the exclamation: "Thou! son of a dog", without the faintest spark of animosity in his heart. He feared God, venerated the saints, bowed at every opportunity to holy images, crossed himself rapidly, with three bunched fingers, an incalculable number of times, on fitting occasions—and would perjure his soul for three roubles with an innocent smile, like a little child fibbing before an indulgent father. He obtained government contracts. He amassed money. He became known in the government offices—even in the capital—where he could be seen standing at the doors, cap in hand, with a propitiatory face. Bull-necked officials in tight green uniforms addressed him—from armchairs—with caressing condescension as: "Thou little thief! O! thou perfect liar". He was not spoiled by the commendation of the great. He gave bribes. He was greatly esteemed. He became necessary to many. He remained unassuming—the peasant of old days.
Theirs had been a love-match. She was the beauty of the village, daughter of a rich man; he was looked upon as a wandering ne'er-do-well of colossal presumption. They fell in love violently with each other. They ran away. They never regretted it. In the early days (when the passions are strong) he beat her a little once or twice, just to place firmly the fact of his affection beyond the possibility of even the most fleeting doubt. Ever after, he treated her in a grave contained manner, with a patriarchal superiority of indulgence. She thought of him as the greatest of men and of herself as the happiest of women. They passed through some hard times. The father-in-law, almost unforgiving, would do nothing for the vagabond beyond giving him an old wooden cart and a pair of shaggy and diminutive horses. In that equipage they hawked from town to town the watermelons of central Russia. The first child—the son Stephen—was born in the casual shelter of a roadside hut; and before he was a fortnight old they were again on the road. The woman sat, on some rotten mats, perched high in the sunlight on top of the pile of fruit. The man trudged with silent footsteps in bark shoes, by the drooping heads of his horses, and glanced over his shoulder at the mother from time to time. Sometimes the great weariness of the limitless expanse of the plain would penetrate his very soul. Then he would turn half round—not stopping—and shout cheerily: "How is our Kossak, Malanya; our brave boy?" And she would answer, from above the cloud of dust, in a high pitched—not yet a very strong voice: "He is getting on beautifully, Sydor!"
At night they often camped outside a village. With the mats and the cart, Sydor would make a shelter for his wife. If the night was fine they sat through the evening in the open. Long before its lips could shape a word the baby's eyes had been turned, untrammeled, towards the great heaven. The father and the mother, sitting by a small fire conversed in murmurs. On a thin sheet of coarse linen, spread over the scanty grass of the roadside, lay the child—open-eyed and quiet. Peasants' children seldom cry. They seem to be born with a prescience of the inutility of lament. With a child's fearless stare Stephen's eyes exchanged placid and profound glances with the inscrutable stars. Ignorant and undismayed he stretched his unsteady little hands towards the universe in a desire to play with that brilliant dust which streams through infinite space into an infinity of time. The glory of heaven is very near a child's soul, as the memory of his land is near the heart of an exile at the beginning of his pilgrimage. Afterwards the withering wisdom of the earth destroys the dreamy memories and longings in the awakening of a peal of laughter or a sigh of pain.
Stephen, unwinking, looked on—smiled at Immensity. In the day-time, from his mother's arms, he scrutinized with inarticulate comprehension the vast expanse of the limitless and fertile black-lands nursing life in their undulating bosom under the warm caress of sunshine. In the shallow folds of the plain dammed streams overflowed into an unruffled glimmer of small lakes, placid, as though soothed by the whispering tenderness of encircling reeds. On their banks dark willows and slim, unsteady birches stirred in the gentle and powerful breath of the indolent steppe. Here and there a clump of low oaks looked sombre and stolid, planted firmly above the dark patch of its own shade. On the slope hung a village, scattered white huts, with high, ragged, thatched roofs under which small unequal windows twinkled, like small eyes of a band of deformed and humorous dwarfs winking under high caps cavalierly aslant. Amongst them the green cupola of a village church, held up on high against the sky the gleam of a gilt cross. The cart would run down the declivity, dash through a troop of dogs barking about the wheels, rumble with loose traces over the dam—and go on slowly, with patient straining of the shaggy horses to climb the rise on the other side. As it laboriously topped the ridge the wide plains would open out again with the overpowering suddenness of a revelation. The uniform level of ripe wheat stretched out into unbounded distances, immensely great, filled by the hum of invisible life of the infinitely little: one unbroken murmuring field, as big as a world, spread out under the unclouded silence of the sky. Far off on the line of horizon, another village showed above the monotony of yellow corn, the green path of its few trees, and lay lone, minute and brilliant, like an emerald negligently dropped on the sands of a limitless and deserted shore.
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