T here was no snow on Shreve’s arm now, no sleeve on his arm at all now: only the smooth cupid-fleshed forearm and hand coming back into the lamp and taking a pipe from the empty coffee can where he kept them, filling it and lighting it. So it is zero outside, Quentin thought; soon he will raise the window and do deep-breathing in it, clench-fisted and naked to the waist, in the warm and rosy orifice above the iron quad. But he had not done so yet, and now the moment, the thought, was an hour past and the pipe lay smoked out and overturned and cold, with a light sprinkling of ashes about it, on the table before Shreve’s crossed pink bright-haired arms while he watched Quentin from behind the two opaque and lamp-glared moons of his spectacles. “So he just wanted a grandson,” Shreve said. “That was all he was after. Jesus, the South is fine, isn’t it. It’s better than the theatre, isn’t it. It’s better than Ben Hur, isn’t it. No wonder you have to come away now and then, isn’t it.”

Quentin did not answer. He sat quite still, facing the table, his hands lying on either side of the open text book on which the letter rested: the rectangle of paper folded across the middle and now open, three quarters open, whose bulk had raised half itself by the leverage of the old crease in weightless and paradoxical levitation, lying at such an angle that he could not possibly have read it, deciphered it, even without this added distortion. Yet he seemed to be looking at it, or as near as Shreve could tell, he was, his face lowered a little, brooding, almost sullen. “He told Grandfather about it,” he said. “That time when the architect escaped, tried to escape into the river bottom and go back to New Orleans or wherever it was, and he——” (“The demon, hey?” Shreve said. Quentin did not answer him, did not pause, his voice level, curious, a little dreamy yet still with that overtone of sullen bemusement, of smoldering outrage: so that Shreve, still too, resembling in his spectacles and nothing else (from the waist down the table concealed him; so anyone entering the room would have taken him to be stark naked) a baroque effigy created out of colored cake dough by someone with a faintly nightmarish affinity for the perverse, watched him with thoughtful and intent curiosity.) “——and he sent word in to Grandfather,” Quentin said, “and some others and got his dogs and his wild niggers out and hunted the architect down and made him take earth in a cave under the river bank two days later. That was in the second summer, when they had finished all the brick and had the foundations laid and most of the big timbers cut and trimmed, and one day the architect couldn’t stand it anymore or he was afraid he would starve or that the wild niggers (and maybe Colonel Sutpen too) would run out of grub and eat him or maybe he got homesick or maybe he just had to go——” (“Maybe he had a girl,” Shreve said. “Or maybe he just wanted a girl. You said the demon and the niggers didn’t have but two.” Quentin did not answer this either; again he might not have heard, talking in that curious repressed calm voice as though to the table before him or the book upon it or the letter upon the book or his hands lying on either side of the book.) “—— and so he went. He seemed to vanish in broad daylight, right out from the middle of twenty-one people. Or maybe it was just Sutpen’s back that was turned, and that the niggers saw him go and didn’t think it needed mentioning; that being wild men they probably didn’t know what Sutpen himself was up to and him naked in the mud with them all day. So I reckon the niggers never did know what the architect was there for, supposed to do or had done or could do or was, so maybe they thought Sutpen had sent him, told him to go away and drown himself, go away and die, or maybe just go away. So he did, jumped up in broad daylight, in his embroidered vest and Fauntleroy tie and a hat like a Baptist congressman and probably carrying the hat in his hand, and ran into the swamp and the niggers watched him out of sight and then went back to work and Sutpen didn’t even miss him until night, supper time probably, and the niggers told him and he declared a holiday tomorrow because he would have to get out and borrow some dogs. Not that he would have needed dogs, with his niggers to trail, but maybe he thought that the guests, the others, would not be used to trailing with niggers and would expect dogs. And Grandfather (he was young then too) brought some champagne and some of the others brought whiskey and they began to gather out there a little after sundown, at Sutpen’s house that didn’t even have walls yet, that wasn’t anything yet but some lines of bricks sunk into the ground but that was all right because they didn’t go to bed anyhow, Grandfather said. They just sat around the fire with the champagne and the whiskey and a quarter of the last venison Sutpen had killed, and about midnight the man with the dogs came. Then it was daylight and the dogs had a little trouble at first because some of the wild niggers had run out about a mile of the trail just for fun. But they got the trail straightened out at last, the dogs and the niggers in the bottom and most of the men riding along the edge of it where the going was good. But Grandfather and Colonel Sutpen went with the dogs and the niggers because Sutpen was afraid the niggers might catch the architect before he could reach them. He and Grandfather had to walk a good deal, sending one of the niggers to lead the horses on around the bad places until they could ride again. Grandfather said it was fine weather and the trail lay pretty good but Sutpen said it would have been fine if the architect had just waited until October or November. And so he told Grandfather something about himself.

“Sutpen’s trouble was innocence. All of a sudden he discovered, not what he wanted to do but what he just had to do, had to do it whether he wanted to or not, because if he did not do it he knew that he could never live with himself for the rest of his life, never live with what all the men and women that had died to make him had left inside of him for him to pass on, with all the dead ones waiting and watching to see if he was going to do it right, fix things right so that he would be able to look in the face not only the old dead ones but all the living ones that would come after him when he would be one of the dead. And that at the very moment when he discovered what it was, he found out that this was the last thing in the world he was equipped to do because he not only had not known that he would have to do this, he did not even know that it existed to be wanted, to need to be done, until he was almost fourteen years old. Because he was born in West Virginia, in the mountains——” (“Not in West Virginia,” Shreve said.——“What?” Quentin said. “Not in West Virginia,” Shreve said. “Because if he was twenty-five years old in Mississippi in 1833, he was born in 1808. And there wasn’t any West Virginia in 1808 because——” “All right,” Quentin said. “——West Virginia wasn’t admitted——” “All right all right,” Quentin said. “——into the United States until——” “All right all right all right,” Quentin said.) “——he was born where what few other people he knew lived in log cabins boiling with children like the one he was born in—men and grown boys who hunted or lay before the fire on the floor while the women and older girls stepped back and forth across them to reach the fire to cook, where the only colored people were Indians and you only looked down at them over your rifle sights, where he had never even heard of, never imagined, a place, a land divided neatly up and actually owned by men who did nothing but ride over it on fine horses or sit in fine clothes on the galleries of big houses while other people worked for them; he did not even imagine then that there was any such way to live or to want to live, or that there existed all the objects to be wanted which there were, or that the ones who owned the objects not only could look down on the ones that didn’t, but could be supported in the down-looking not only by the others who owned objects too but by the very ones that were looked down on that didn’t own objects and knew they never would. Because where he lived the land belonged to anybody and everybody and so the man who would go to the trouble and work to fence off a piece of it and say ‘This is mine’ was crazy; and as for objects, nobody had any more of them than you did because everybody had just what he was strong enough or energetic enough to take and keep, and only that crazy man would go to the trouble to take or even want more than he could eat or swap for powder and whiskey. So he didn’t even know there was a country all divided and fixed and neat with a people living on it all divided and fixed and neat because of what color their skins happened to be and what they happened to own, and where a certain few men not only had the power of life and death and barter and sale over others, but they had living human men to perform the endless repetitive personal offices, such as pouring the very whiskey from the jug and putting the glass into a man’s hand or pulling off his boots for him to go to bed, that all men have had to do for themselves since time began and would have to do until they died and which no man ever has or ever will like to do, but which no man that he knew had ever thought of evading anymore than he had thought of evading the effort of chewing and swallowing and breathing. When he was a child he didn’t listen to the vague and cloudy tales of Tidewater splendor that penetrated even his mountains because then he could not understand what the people who told about it meant, and when he became a boy he didn’t listen to them because there was nothing in sight to compare and gauge the tales by and so give the words life and meaning, and no chance that he ever would understand what they meant because he was too busy doing the things that boys do; and when he got to be a youth and curiosity itself exhumed the tales which he did not know he had heard and speculated on, he was interested and would have liked to see the places once, but without envy or regret, because he just thought that some people were spawned in one place and some in another, some spawned rich (lucky, he may have called it) and some not, and that (so he told Grandfather) the men themselves had little to do with the choosing and less of the regret because it had never once occurred to him that any man should take any such blind accident as that as authority or warrant to look down at others, any others. So he had hardly heard of such a world until he fell into it.

“That’s how it was. They fell into it, the whole family, returned to the coast from which the first Sutpen had come (when the ship from the Old Bailey reached Jamestown probably), tumbled head over heels back to Tidewater by sheer altitude, elevation and gravity, as if whatever slight hold the family had had on the mountain had broken. He said something to Grandfather about his mother dying about that time and how his pap said she was a fine wearying woman and that he would miss her; and something about how it was the wife that had got his father even that far West. And now the whole passel of them from the father through the grown daughters down to one that couldn’t even walk yet, slid back down out of the mountains, skating in a kind of accelerating and sloven and inert coherence like a useless collection of flotsam on a flooded river, moving by some perverse automotivation such as inanimate objects sometimes show, backward against the very current of the stream, across the Virginia plateau and into the slack lowlands about the mouth of the James River. He didn’t know why they moved, or didn’t remember the reason if he ever knew it—whether it was optimism, hope in his father’s breast or nostalgia, since he didn’t know just where his father had come from, whether from the country to which they returned or not, or even if his father knew, remembered, wanted to remember and find it again. He didn’t know whether somebody, some traveler, had told him of some easy place or time, some escape from the hardship of getting food and keeping warm in the mountain way, or if perhaps somebody his father knew once or who knew his father once and remembered him, happened to think about him, or someone kin to him who had tried to forget him and couldn’t quite do it, had sent for him and he had obeyed, going not for the promised job but for the ease, having faith perhaps in the blood kinship to evade the labor, if it was kinship and in his own inertia and in whatever gods had watched over him this far if it were not. But all he remembered——” (“The demon,” Shreve said) “——was that one morning the father rose and told the older girls to pack what food they had, and somebody wrapped up the baby and somebody else threw water on the fire and they walked down the mountain to where roads existed. They had a lopsided two wheeled cart and two spavined oxen now. He told Grandfather he did not remember just where nor when nor how his father had got it. He was ten then; the two older boys had left home some time before and had not been heard of since. He drove the oxen, since almost as soon as they got the cart his father began the practice of accomplishing that part of the translation devoted to motion flat on his back in the cart, oblivious among the quilts and lanterns and well buckets and bundles of clothing and children, snoring with alcohol. That was how he told it. He didn’t remember if it was weeks or months or a year they traveled, except that one of the older girls who had left the cabin unmarried was still unmarried when they finally stopped, though she had become a mother before they lost the last blue mountain range. He didn’t remember whether it was that winter and then spring and then summer that overtook and passed them on the road, or whether they overtook and passed in slow succession the seasons as they descended, or whether it was the descent itself that did it, and they not progressing parallel in time but descending perpendicularly through temperature and climate—a (you couldn’t call it a period because as he remembered it or as he told Grandfather he did, it didn’t have either a definite beginning or a definite ending. Maybe attenuation is better)—an attenuation from a kind of furious inertness and patient immobility, while they sat in the cart outside the doors of doggeries and taverns and waited for the father to drink himself insensible, to a sort of dreamy and destinationless locomotion after they had got the old man out of whatever shed or outhouse or barn or ditch and loaded him into the cart again, and during which they did not seem to progress at all but just to hang suspended while the earth itself altered, flattened and broadened out of the mountain cove where they had all been born, mounting, rising about them like a tide in which the strange harsh rough faces about the doggery doors into which the old man was just entering or was just being carried or thrown out (and this one time by a huge bull of a nigger, the first black man, slave, they had ever seen, who emerged with the old man over his shoulder like a sack of meal and his—the nigger’s—mouth loud with laughing and full of teeth like tombstones) swam up and vanished and were replaced; the earth, the world, rising about them and flowing past as if the cart moved on a treadmill. And it was now spring and now summer and they still were moving on toward a place they had never seen and had no conception of, let alone wanted to go to; and from a place, a little lost spot on the side of a hill back to which probably not one of them could have led the way—excepting possibly the usually insensible father who made one stage of the journey accompanied by the raspberry-colored elephants and snakes which he seems to have been hunting—bringing into and then removing from their sober static country astonishment the strange faces and places, both faces and places—doggeries and taverns now become hamlets, hamlets now become villages, villages now towns, and the country flattened out now with good roads and fields and niggers working in the fields while white men sat fine horses and watched them, and more fine horses and men in fine clothes, with a different look in the face from mountain men about the taverns where the old man was not even allowed to come in by the front door and from which his mountain drinking manners got him ejected before he would have time to get drunk good (so that now they began to make really pretty good time) and no laughter and jeers to the ejecting now, even if the laughter and jeers had been harsh and without much gentleness in them.

“That’s the way he got it. He had learned the difference not only between white men and black ones, but he was learning that there was a difference between white men and white men, not to be measured by lifting anvils or gouging eyes or how much whiskey you could drink then get up and walk out of the room. He had begun to discern that without being aware of it yet. He still thought that that was just a matter of where you were spawned and how; whether you were lucky or not lucky; and that the lucky ones would be even slower and loather than the unlucky to take any advantage of it or credit for it, or to feel that it gave them anything more than the luck; and he still thought that they would feel if anything more tender toward the unlucky than the unlucky would ever need to feel toward them. He was to find all that out later. He remembered when he found it out, because that was the same second when he discovered his innocence. It was not the second, the moment, that he was long about: it was the getting to it: the moment when they must have realized, believed at last that they were no longer traveling, moving, going somewhere—not the being still at last and in a fashion settled, because they had done that before on the road; he remembered how one time the gradual difference in comfort between the presence and absence of shoes and warm clothing occurred in one place: a cowshed where the sister’s baby was born and, as he told Grandfather, for all he could remember, conceived too. Because they were stopped now at last. He didn’t know where they were. For a time, during the first days or weeks or months, the woodsman’s instinct which he had acquired from the environment where he grew up or that maybe had been bequeathed him by the two brothers who had vanished, one of whom had been as far West as the Mississippi River one time—the instinct bequeathed him along with the wornout buckskin garments and such which they left in the cabin when they departed the last time for good, and which he had sharpened by boy’s practice at small game and such—kept him oriented so that he could have (so he said) found his way back to the mountain cabin in time. But that was past now, behind him the moment when he last could have said exactly where he had been born. He was now weeks and months, maybe a year, since he became confused about his age and was never able to straighten it out again, so that he told Grandfather that he did not know within a year on either side just how old he was. So he knew neither where he had come from nor where he was nor why. He was just there, surrounded by the faces, almost all the faces which he had ever known (though the number of them was decreasing, thinning out, despite the efforts of the unmarried sister who pretty soon, so he told Grandfather, and still without any wedding had another baby, decreasing because of the climate, the warmth, the dampness) living in a cabin that was almost a replica of the mountain one except that it didn’t sit up in the bright wind but sat instead beside a big flat river that sometimes showed no current at all and even sometimes ran backward, where his sisters and brothers seemed to take sick after supper and the before the next meal, where regiments of niggers with white men watching them planted and raised things that he had never heard of. The old man did something besides drink now, at least, he would leave the cabin after breakfast and return sober to supper, and he fed them somehow. And the man was there who owned all the land and the niggers and apparently the white men who superintended the work, and who lived in the biggest house he had ever seen and who spent most of the afternoon (he told how he would creep up among the tangled shrubbery of the lawn and lie hidden and watch the man) in a barrel stave hammock between two trees, with his shoes off, and a nigger who wore every day better clothes than he or his father and sisters had ever owned and ever expected to, who did nothing else but fan him and bring him drinks. And he (he was eleven or twelve or thirteen now because this was where he realized that he had irrevocably lost count of his age) would lie there all afternoon while the sisters would come from time to time to the door of the cabin two miles away and scream at him for wood or water, watching that man who not only had shoes in the summertime too, but didn’t even have to wear them.

“But he still didn’t envy the man he was watching. He coveted the shoes, and probably he would have liked for his father to have a broadcloth monkey to hand him the jug and to carry the wood and water into the cabin for his sisters to wash and cook with and keep the house warm so that he himself would not have to do it. Maybe he even realized, understood the pleasure it would have given his sisters for their neighbors (other whites like them, who lived in other cabins not quite as well built and not at all as well kept and preserved as the ones the nigger slaves lived in but still nimbused with freedom’s bright aura, which the slave quarters were not for all their sound roofs and whitewash) to see them being waited on. Because he had not only not lost the innocence yet, he had not yet discovered that he possessed it. He no more envied the man than he would have envied a mountain man who happened to own a fine rifle. He would have coveted the rifle, but he would himself have supported and confirmed the owner’s pride and pleasure in its ownership because he could not have conceived of the owner taking such crass advantage of the luck which gave the rifle to him rather than to another as to say to other men: Because I own this rifle, my arms and legs and blood and bones are superior to yours except as the victorious outcome of a fight with rifles: and how in the world could a man fight another man with dressed-up niggers and the fact that he could lie in a hammock all afternoon with his shoes off? and what in the world would he be fighting for if he did? He didn’t even know he was innocent that day when his father sent him to the big house with the message. He didn’t remember (or did not say) what the message was, apparently he still didn’t know exactly just what his father did (or maybe was supposed to do), what work the old man had in relation to the plantation. He was a boy either thirteen or fourteen, he didn’t know which, in garments his father had got from the plantation commissary and had worn out and which one of the sisters had patched and cut down to fit him, and he was no more conscious of his appearance in them or of the possibility that anyone else would be than he was of his skin, following the road and turning into the gate and following the drive up past where still more niggers with nothing to do all day but plant flowers and trim grass were working, and so to the house, the portico, the front door, thinking how at last he was going to see the inside of it, see what else a man was bound to own who could have a special nigger to hand him his liquor and pull off his shoes that he didn’t even need to wear, never for one moment thinking but what the man would be as pleased to show him the balance of his things as the mountain man would have been to show the powder horn and bullet mold that went with the rifle. Because he was still innocent. He knew it without being aware that he did; he told Grandfather how, before the monkey nigger who came to the door had finished saying what he said, he seemed to kind of dissolve and a part of him turn and rush back through the two years they had lived there, like when you pass through a room fast and look at all the objects in it and you turn and go back through the room again and look at all the objects from the other side and you find out you had never seen them before, rushing back through those two years and seeing a dozen things that had happened and he hadn’t even seen them before: the certain flat level silent way his older sisters and the other white women of their kind had of looking at niggers, not with fear or dread but with a kind of speculative antagonism not because of any known fact or reason but inherited, by both white and black, the sense, effluvium of it passing between the white women in the doors of the sagging cabins and the niggers in the road and which was not quite explainable by the fact that the niggers had better clothes, and which the niggers did not return as antagonism or in any sense of dare or taunt but through the very fact that they were apparently oblivious of it, too oblivious of it. You knew that you could hit them, he told Grandfather, and they would not hit back or even resist. But you did not want to, because they (the niggers) were not it, not what you wanted to hit; that you knew when you hit them you would just be hitting a child’s toy balloon with a face painted on it, a face slick and smooth and distended and about to burst into laughing, and so you did not dare strike it because it would merely burst and you would rather let it walk on out of your sight than to have stood there in the loud laughing. He remembered talk at night before the fire when they had company or had themselves gone visiting after supper to another cabin, the voices of the women sober enough, even calm, yet filled with a quality dark and sullen and only some man, usually his father in drink, to break out into harsh recapitulation of his own worth, the respect which his own physical prowess commanded from his fellows, and the boy of either thirteen or fourteen or maybe twelve knowing that the men and the women were talking about the same thing though it had never once been mentioned by name, as when people talk about privation without mentioning the siege, about sickness without ever naming the epidemic. He remembered one afternoon when he and his sister were walking along the road and he heard the carriage coming up behind them and stepped off the road and then realized that his sister was not going to give way to it, that she still walked in the middle of the road with a sort of sullen implacability in the very angle of her head and he shouted at her: and then it was all dust and rearing horses and glinting harness buckles and wheel spokes; he saw two parasols in the carriage and the nigger coachman in a plug hat shouting: ‘Hoo dar, gal! Git outen de way dar!’ and then it was over, gone: the carriage and the dust, the two faces beneath the parasols glaring down at his sister: then he was throwing vain clods of dirt after the dust as it spun on. He knew now, while the monkey-dressed nigger butler kept the door barred with his body while he spoke, that it had not been the nigger coachman that he threw at at all, that it was the actual dust raised by the proud delicate wheels, and just that vain. He thought of one night late when his father came home, blundered into the cabin; he could smell the whiskey even while still dulled with broken sleep, hearing that same fierce exultation, vindication, in his father’s voice: ‘We whupped one of Pettibone’s niggers tonight’ and he roused at that, waked at that, asking which one of Pettibone’s niggers and his father said he did not know, had never seen the nigger before: and he asked what the nigger had done and his father said, ‘Hell fire, that goddam son of a bitch Pettibone’s nigger.’ He must have meant the question the same way his father meant the answer without knowing it then, since he had not yet discovered innocence: no actual nigger, living creature, living flesh to feel pain and writhe and cry out. He could even seem to see them: the torch-disturbed darkness among trees, the fierce hysterical faces of the white men, the balloon face of the nigger. Maybe the nigger’s hands would be tied or held but that would be all right because they were not the hands with which the balloon face would struggle and writhe for freedom, not the balloon face: it was just poised among them, levitative and slick with paper-thin distension. Then someone would strike the balloon one single desperate and despairing blow and then he would seem to see them fleeing, running, with all about them, overtaking them and passing and going on and then returning to overwhelm them again, the roaring waves of mellow laughter meaningless and terrifying and loud. And now he stood there before that white door with the monkey nigger barring it and looking down at him in his patched made-over jeans clothes and no shoes, and I dont reckon he had even ever experimented with a comb because that would be one of the things that his sisters would keep hidden good. He had never thought about his own hair or clothes or anybody else’s hair or clothes until he saw that monkey nigger, who through no doing of his own happened to have had the felicity of being housebred in Richmond maybe, looking—(“Or maybe even in Charleston,” Shreve breathed.) “——at them and he never even remembered what the nigger said, how it was the nigger told him, even before he had had time to say what he came for, never to come to that front door again but to go around to the back.

“He didn’t even remember leaving. All of a sudden he found himself running and already some distance from the house, and not toward home. He was not crying, he said. He wasn’t even mad. He just had to think, so he was going to where he could be quiet and think, and he knew where that place was. He went into the woods. He says he did not tell himself where to go: that his body, his feet, just went there—a place where a game trail entered a canebrake and an oak tree had fallen across it and made a kind of cave where he kept an iron griddle that he would cook small game on sometimes. He said he crawled back into the cave and sat with his back against the uptorn roots, and thought. Because he couldn’t get it straight yet. He couldn’t even realize yet that his trouble, his impediment, was innocence because he would not be able to realize that until he got it straight. So he was seeking among what little he had to call experience for something to measure it by, and he couldn’t find anything. He had been told to go around to the back door even before he could state his errand, who had sprung from a people whose houses didn’t have back doors but only windows and anyone entering or leaving by a window would be either hiding or escaping, neither of which he was doing. In fact, he had actually come on business, in the good faith of business which he had believed that all men accepted. Of course he had not expected to be invited in to eat a meal since time, the distance from one cooking pot to the next, did not need to be measured in hours or days; perhaps he had not expected to be asked into the house at all. But he did expect to be listened to because he had come, been sent, on some business which, even though he didn’t remember what it was and maybe at the time (he said) he might not even have comprehended, was certainly connected somehow with the plantation that supported and endured that smooth white house and that smooth white brass-decorated door and the very broadcloth and linen and silk stockings the monkey nigger stood in to tell him to go around to the back before he could even state the business. It was like he might have been sent with a lump of lead or even a few molded bullets so that the man who owned the fine rifle could shoot it, and the man came to the door and told him to leave the bullets on a stump at the edge of the woods, not even letting him come close enough to look at the rifle.

“Because he was not mad. He insisted on that to Grandfather. He was just thinking, because he knew that something would have to be done about it; he would have to do something about it in order to live with himself for the rest of his life and he could not decide what it was because of that innocence which he had just discovered he had, which (the innocence, not the man, the tradition) he would have to compete with. He had nothing to compare and gauge it by but the rifle analogy, and it would not make sense by that. He was quite calm about it, he said, sitting there with his arms around his knees in his little den beside the game trail where more than once when the wind was right he had seen deer pass within ten feet of him, arguing with himself quietly and calmly while both debaters agreed that if there were only someone else, some older and smarter person to ask. But there was not, there was only himself, the two of them inside that one body, arguing quiet and calm: But I can shoot him . (Not the monkey nigger. It was not the nigger anymore than it had been the nigger that his father had helped to whip that night. The nigger was just another balloon face slick and distended with that mellow loud and terrible laughing so that he did not dare to burst it, looking down at him from within the half-closed door during that instant in which, before he knew it, something in him had escaped and—he unable to close the eyes of it—was looking out from within the balloon face just as the man who did not even have to wear the shoes he owned, whom the laughter which the balloon held barricaded and protected from such as he, looked out from whatever invisible place he (the man) happened to be at the moment, at the boy outside the barred door in his patched garments and splayed bare feet, looking through and beyond the boy, he himself seeing his own father and sisters and brothers as the owner, the rich man (not the nigger) must have been seeing them all the time—as cattle, creatures, heavy and without grace, brutely evacuated into a world without hope or purpose for them, who would in turn spawn with brutish and vicious prolixity, populate, double treble and compound, fill space and earth with a race whose future would be a succession of cut-down and patched and made-over garments bought on exorbitant credit because they were white people, from stores where niggers were given the garments free, with for sole heritage that expression on a balloon face bursting with laughter which had looked out at some unremembered and nameless progenitor who had knocked at a door when he was a little boy and had been told by a nigger to go around to the back): But I can shoot him : he argued with himself and the other: No. That wouldn’t do no good : and the first: What shall we do then? and the other: I dont know : and the first: But I can shoot him. I could slip right up there through them bushes and lay there until he come out to lay in the hammock and shoot him : and the other: No. That wouldn’t do no good : and the first: Then what shall we do? and the other: I dont know.

“Now he was hungry. It was before dinner when he went to the big house, and now there was no sun at all where he crouched though he could still see sun in the tops of the trees around him. But his stomach had already told him it was late and that it would be later still when he reached home. And then he said he began to think Home . Home and that he thought at first that he was trying to laugh and that he kept on telling himself it was laughing even after he knew better; home, as he came out of the woods and approached it, still hidden yet, and looked at it—the rough partly rotten log walls, the sagging roof whose missing shingles they did not replace but just set pans and buckets under the leaks, the lean-to room which they used for kitchen and which was all right because in good weather it didn’t even matter that it had no chimney since they did not attempt to use it at all when it rained, and his sister pumping rhythmic up and down above a washtub in the yard, her back toward him, shapeless in a calico dress and a pair of the old man’s shoes unlaced and flapping about her bare ankles and broad in the beam as a cow, the very labor she was doing brutish and stupidly out of all proportion to its reward: the very primary essence of labor, toil, reduced to its crude absolute which only a beast could and would endure; and now (he said) the thought striking him for the first time as to what he would tell his father when the old man asked him if he had delivered the message, whether he would lie or not, since if he did lie he would be found out maybe at once, since probably the man had already sent a nigger down to see why whatever it was his father had failed to do was not done, and had sent the excuse for—granted that that was what his errand to the house had been, which (granted his old man) it probably was. But it didn’t happen at once because his father was not at home yet. So it was only the sister, as if she had been waiting not for the wood but just for him to return, for the opportunity to use her vocal cords, nagging at him to fetch the wood and he not refusing, not objecting, just not hearing her, paying any attention to her because he was still thinking. Then the old man came and the sister told on him and the old man made him fetch the wood: and still nothing said about the errand while they ate supper nor when he went and lay down on the pallet where he slept and where he went to bed by just lying down, only not to sleep now, just lying there with his hands under his head and still nothing said about it, and he still not knowing if he was going to lie or not. Because, he said to Grandfather, the terrible part of it had not occurred to him yet, he just lay there while the two of them argued inside of him, speaking in orderly turn, both calm, even leaning backward to be calm and reasonable and unrancorous: But I can kill him.—No. That wouldn’t do no good—Then what shall we do about it?—I dont know : and he just listening, not especially interested, he said, hearing the two of them without listening. Because what he was thinking about now he hadn’t asked for. It was just there, natural in a boy, a child, and he not paying any attention to it either because it was what a boy would have thought, and he knew that to do what he had to do in order to live with himself he would have to think it out straight as a man would, thinking The nigger never give me a chance to tell him what it was and so he (not the nigger now either) wont know it and whatever it is wont get done and he wont know it aint done until too late so he will get paid back that much for what he set that nigger to do and if it only was to tell him that the stable, the house, was on fire and the nigger wouldn’t even let me tell him, warn him. And then he said that all of a sudden it was not thinking, it was something shouting it almost loud enough for his sisters on the other pallet and his father in the bed with the two youngest and filling the room with alcohol snoring, to hear too: He never even give me a chance to say it : it too fast, too mixed up to be thinking, it all kind of shouting at him at once, boiling out and over him like the nigger laughing: He never give me a chance to say it and Pap never asked me if I told him or not and so he cant even know that Pap sent him any message and so whether he got it or not cant even matter, not even to Pap; I went up to that door for that nigger to tell me never to come to that front door again and I not only wasn’t doing any good to him by telling it or any harm to him by not telling it, there aint any good or harm either in the living world that I can do to him. It was like that, he said, like an explosion—a bright glare that vanished and left nothing, no ashes nor refuse; just a limitless flat plain with the severe shape of his intact innocence rising from it like a monument; that innocence instructing him as calm as the others had ever spoken, using his own rifle analogy to do it with, and when it said them in place of he or him , it meant more than all the human puny mortals under the sun that might lie in hammocks all afternoon with their shoes off: He thought ‘If you were fixing to combat them that had the fine rifles, the first thing you would do would be to get yourself the nearest thing to a fine rifle you could borrow or steal or make, wouldn’t it?’ and he said Yes. ‘But this aint a question of rifles. So to combat them you have got to have what they have that made them do what the man did. You got to have land and niggers and a fine house to combat them with. You see?’ and he said Yes again. He left that night. He waked before day and departed just like he went to bed: by rising from the pallet and tiptoeing out of the house. He never saw any of his family again.

“He went to the West Indies.” Quentin had not moved, not even to raise his head from its attitude of brooding bemusement upon the open letter which lay on the open text book, his hands lying on the table before him on either side of the book and the letter, one half of which slanted upward from the transverse crease without support, as if it had learned half the secret of levitation. “That was how Sutpen said it. He and Grandfather were sitting on a log now because the dogs had faulted. That is, they had treed—a tree from which he (the architect) could not have escaped yet which he had undoubtedly mounted because they found the sapling pole with his suspenders still knotted about one end of it that he had used to climb the tree, though at first they could not understand why the suspenders, and it was three hours before they comprehended that the architect had used architecture, physics, to elude them as a man always falls back upon what he knows best in a crisis—the murderer upon murder, the thief thieving, the liar lying. He (the architect) knew about the wild negroes even if he couldn’t have known that Sutpen would get dogs; he had chosen that tree and hauled that pole up after him and calculated stress and distance and trajectory and had crossed a gap to the next nearest tree that a flying squirrel could not have crossed and traveled from there on from tree to tree for almost half a mile before he put foot on the ground again. It was three hours before one of the wild niggers (the dogs wouldn’t leave the tree; they said he was in it) found where he had come down. So he and Grandfather sat on the log and talked, and one of the wild niggers went back to camp for grub and the rest of the whiskey and they blew the other men in with horns and they ate, and he told Grandfather some more of it while they waited.

“He went to the West Indies. That’s how Sutpen said it: not how he managed to find where the West Indies were nor where ships departed from to go there, nor how he got to where the ships were and got in one, nor how he liked the sea, nor about the hardships of a sailor’s life and it must have been hardship indeed for him, a boy of fourteen or fifteen who had never seen the ocean before, going to sea in 1823. He just said, ‘So I went to the West Indies,’ sitting there on the log with Grandfather while the dogs still bayed the tree where they believed the architect was because he would have to be there—saying it just like that day thirty years later when he sat in Grandfather’s office (in his fine clothes now, even though they were a little soiled and worn with three years of war, with money to rattle in his pocket and his beard at its prime too: beard, body and intellect at that peak which all the different parts that make a man reach, where he can say I did all that I set out to do and I could stop here if I wanted to and no man to chide me with sloth, not even myself —and maybe this the instant which Fate always picks out to blackjack you, only the peak feels so sound and stable that the beginning of the falling is hidden for a little while—saying it with his head flung up a little in that attitude that nobody ever knew exactly who he had aped it from or if he did not perhaps learn it too from the same book out of which he taught himself the words, the bombastic phrases with which Grandfather said he even asked you for a match for his cigar or offered you the cigar—and there was nothing of vanity, nothing comic in it either Grandfather said, because of that innocence which he had never lost, because after it finally told him what to do that night he forgot about it and didn’t know that he still had it) and he told Grandfather—told him, mind; not excusing, asking for no pity; not explaining, asking for no exculpation: just told Grandfather how he had put his first wife aside like eleventh- and twelfth-century kings did: ‘I found that she was not and could never be, through no fault of her own, adjunctive or incremental to the design which I had in mind, so I provided for her and put her aside.’—telling Grandfather in that same tone while they sat on the log waiting for the niggers to come back with the other guests and the whiskey: ‘So I went to the West Indies. I had had some schooling during a part of one winter, enough to have learned something about them, to realize that they would be most suitable to the expediency of my requirements.’ He didn’t remember how he came to go to the school. That is, why his father decided all of a sudden to send him, what nebulous vision or shape might have evolved out of the fog of alcohol and nigger-beating and scheming to avoid work which his old man called his mind—the image not of ambition nor glory, not to see his son better himself for his own sake, probably not even some blind instant of revolt against that same house whose roof had leaked on probably a hundred families like his which had come and lived beneath it and vanished and left no trace, nothing, not even rags and broken crockery, but was probably mere vindictive envy toward one or two men, planters, whom he had to see every now and then. Anyway, he was sent to school for about three months one winter—an adolescent boy of thirteen or fourteen in a room full of children three or four years younger than he and three or four years further advanced, and he not only probably bigger than the teacher (the kind of teacher that would be teaching a one-room country school in a nest of Tidewater plantations) but a good deal more of a man, who probably brought into the school with him along with his sober watchful mountain reserve a good deal of latent insubordination that he would not be aware of any more than he would be aware at first that the teacher was afraid of him. It would not be intractability and maybe you couldn’t call it pride either, but maybe just the self-reliance of mountains and solitude, since some of his blood at least (his mother was a mountain woman, a Scottish woman who, so he told Grandfather, never did quite learn to speak English) had been bred in mountains, but which, whatever it was, was that which forbade him to condescend to memorize dry sums and such but which did permit him to listen when the teacher read aloud.—Sent to school, ‘where,’ he told Grandfather, ‘I learned little save that most of the deeds, good and bad both, incurring opprobrium or plaudits or reward either, within the scope of man’s abilities, had already been performed and were to be learned about only from books. So I listened when he would read to us. I realize now that on most of these occasions he resorted to reading aloud only when he saw that the moment had come when his entire school was on the point of rising and leaving the room. But whatever the reason, he read to us and I anyway listened, though I did not know that in that listening I was equipping myself better for what I should later design to do than if I had learned all the addition and subtraction in the book. That was how I learned of the West Indies. Not where they were, though if I had known at the time that that knowledge would someday serve me, I would have learned that too. What I learned was that there was a place called the West Indies to which poor men went in ships and became rich, it didn’t matter how, so long as that man was clever and courageous: the latter of which I believed that I possessed, the former of which I believed that, if it were to be learned by energy and will in the school of endeavor and experience, I should learn. I remember how I remained one afternoon when school was out and waited for the teacher, waylaid him; he was a smallish man who always looked dusty, as if he had been born and lived all his life in attics and store rooms. I recall how he started back when he saw me and how I thought at the time that if I were to strike him there would be no resulting outcry but merely the sound of the blow and a puff of dust in the air as when you strike a rug hanging from a line. I asked him if it were true, if what he had read us about the men who got rich in the West Indies were true. “Why not?” he answered, starting back. “Didn’t you hear me read it from the book?”—“How do I know that what you read was in the book?” I said. I was that green, that countrified, you see. I had not then learned to read my own name; although I had been attending the school for almost three months, I daresay I knew no more than I did when I entered the schoolroom for the first time. But I had to know, you see. Perhaps a man builds for his future in more ways than one, builds not only toward the body which will be his tomorrow or next year, but toward actions and the subsequent irrevocable courses of resultant action which his weak senses and intellect cannot foresee but which ten or twenty or thirty years from now he will take, will have to take in order to survive the act. Perhaps it was that instinct and not I who grasped one of his arms as he drew back (I did not actually doubt him. I think that even then, even at my age, I realized that he could not have invented it, that he lacked that something which is necessary in a man to enable him to fool even a child by lying. But you see, I had to be sure, had to take whatever method that came to my hand to make sure. And there was nothing else to hand except him) glaring at me and beginning to struggle, and I holding him and saying—I was quite calm, quite calm; I just had to know—saying, “Suppose I went there and found out that it was not so?” and he shrieking now, shouting “Help! Help!” so that I let him go. So when the time came when I realized that to accomplish my design I should need first of all and above all things money in considerable quantities and in the quite immediate future, I remembered what he had read to us and I went to the West Indies.’

“Then the other guests began to ride up, and after a while the niggers came back with the coffee pot and a deer haunch and the whiskey (and one bottle of champagne which they had overlooked, Grandfather said) and Sutpen stopped talking for a while. He didn’t tell anymore of it until they had eaten and were sitting around smoking while the niggers and the dogs made casts in all directions. They had to drag the dogs away from the tree, but especially away from the sapling pole with the architect’s suspenders tied to it, as if it was not only that the pole was the last thing the architect had touched but it was the thing his exultation had touched when he saw another chance to elude them, and so it was not only the man but the exultation too which the dogs smelled that made them wild. The nigger and the dogs were getting further and further away until just before sundown one of the niggers whooped and he (he hadn’t spoken for some time, Grandfather said, lying there on one elbow, in the fine boots and the only pants he had and the shirt he had put on when he came out of the mud and washed himself off after he realized that he would have to hunt the architect down himself if he wanted him back alive probably, not talking himself and maybe not even listening while the men talked about cotton and politics, just smoking the cigar Grandfather had given him and looking at the fire embers and maybe making that West Indian voyage again that he had made when he was fourteen and didn’t even know where he was going or if he would ever get there or not, no more way of knowing whether the men who said the ship was going there were lying or not than he had of knowing whether or not the school teacher was telling the truth about what was in the book. And he never told whether the voyage was hard or not, how much he must have had to endure to make it. But then he believed that all that was necessary was courage and shrewdness and the one he knew he had and the other he believed he could learn if it were to be taught, and it probably was the hardship of the voyage which comforted him and that the men who said the ship was going to the West Indies had not lied to him, because at that time, Grandfather said, he probably could not have believed in anything that was easy) he said, ‘There it is’ and got up and they all went on and found where the architect had come back to the ground again, with a gain of almost three hours. So they had to go fast now and there wasn’t much time to talk, or at least, Grandfather said, he did not appear to intend to resume. Then the sun went down and the other men had to start back to town; they all went except Grandfather, because he wanted to listen some more. So he sent word in by one of the others (he was not married then either) that he would not be home, and he and Sutpen went on until the light failed. Two of the niggers (they were thirteen miles from Sutpen’s camp then) had already gone back to get blankets and more grub. Then it was dark and the niggers began to light pine knots and they went on for a little while yet, gaining what they could now since they knew that the architect would have had to den soon after dark to keep from traveling in a circle. That was how Grandfather remembered it: he and Sutpen leading their horses (he would look back now and then and see the horses’ eyes shining in the torch light and the horses’ heads tossing and the shadows slipping along their shoulders and flanks) and the dogs and the niggers (the niggers mostly still naked except for a pair of pants here and there) with the pine torches smoking and flaring above them and the red light on their round heads and arms and the mud they wore in the swamp to keep the mosquitoes off dried hard and shiny, glinting like glass or china and the shadows they cast taller than they were at one moment then gone the next and even the trees and brakes and thickets there one moment and gone the next though you knew all the time that they were still there because you could feel them with your breathing, as though, invisible, they pressed down and condensed the invisible air you breathed. And he said how Sutpen was talking about it again, telling him again before he realized that this was some more of it, and he said how he thought there was something about a man’s destiny (or about the man) that caused the destiny to shape itself to him like his clothes did, like the same coat that new might have fitted a thousand men, yet after one man has worn it for a while it fits no one else and you can tell it anywhere you see it even if all you see is a sleeve or a lapel: so that his——” (“the demon’s,” Shreve said) “—destiny had fitted itself to him, to his innocence, his pristine aptitude for platform drama and childlike heroic simplicity, just as the fine broadcloth uniform which you could have seen on ten thousand men during those four years, which he wore when he came in the office on that afternoon thirty years later, had fitted itself to the swaggering of all his gestures and to the forensic verbiage in which he stated calmly, with that frank innocence which we call ‘of a child’ except that a human child is the only living creature that is never either frank or innocent, the most simple and the most outrageous things. He was telling some more of it, was already into what he was telling yet still without telling how he got to where he was, nor even how what he was now involved in came to occur (he was obviously at least twenty years old at the time he was telling about, crouching behind a window in the dark and firing the muskets through it which someone else loaded and handed to him), getting himself and Grandfather both into that besieged Haitian room as simply as he got himself to the West Indies by saying that he decided to go to the West Indies and so he went there. This anecdote was no deliberate continuation of the other one but was merely called to his mind by the picture of the niggers and torches in front of them; he not telling how he got there, what had happened during the six years between that day when he had decided to go to the West Indies and become rich, and this night when, overseer or foreman or something to a French sugar planter, he was barricade in the house with the planter’s family. And now Grandfather said there was the first mention—a shadow that almost emerged for a moment and then faded again but not completely away—of the——” (“It’s a girl,” Shreve said. “Dont tell me. Just go on.”) “——woman whom he was to tell Grandfather thirty years afterward he had found unsuitable to his purpose and so put aside, though providing for her and there were a few frightened half breed servants with them who he would have to turn from the window from time to time and kick and curse into helping the girl load the muskets which he and the planter fired through the windows. And I reckon Grandfather was saying ‘Wait, wait for God’s sake wait’ about like you are, until he finally did stop and back up and start over again with at least some regard for cause and effect even if none for logical sequence and continuity. Or maybe it was the fact that they were sitting again now, having decided that they had gone far enough for that night, and the niggers had made camp and cooked supper and they (he and Grandfather) drank some of the whiskey and ate and then sat before the fire drinking some more of the whiskey and he telling it all over and still it was not absolutely clear—the how and the why he was there and what he was—since he was not talking about himself. He was telling a story. He was not bragging about something he had done; he was just telling a story about something a man named Thomas Sutpen had experienced, which would still have been the same story if the man had had no name at all, if it had been told about any man or no man over whiskey at night.

“That may have been what slowed him down. But it was not enough to clarify the story much. He still was not recounting to Grandfather the career of somebody named Thomas Sutpen. Grandfather said the only mention he ever made to those six or seven years which must have existed somewhere, must have actually occurred, was about the patois he had to learn in order to oversee the plantation, and the French he had to learn, maybe not to get engaged to be married, but which he would certainly need to be able to repudiate the wife after he had already got her—how, so he told Grandfather, he had believed that courage and shrewdness would be enough but found that he was wrong and how sorry he was that he had not taken the schooling along with the West Indian lore when he discovered that all people did not speak the same tongue and realized that he would not only need courage and skill, he would have to learn to speak a new language, else that design to which he had dedicated himself would die stillborn. So he learned the language just like he learned to be a sailor I reckon, because Grandfather asked him why he didn’t get himself a girl to live with and learn it the easy way and Grandfather said how he sat there with the firelight on his face and the beard and his eyes quiet and sort of bright, and said—and Grandfather said it was the only time he ever knew him to say anything quiet and simple: ‘On this night I am speaking of (and until my first marriage, I might add) I was still a virgin. You will probably not believe that, and if I were to try to explain it you would disbelieve me more than ever. So I will only say that that too was a part of the design which I had in my mind’ and Grandfather said, ‘Why shouldn’t I believe it?’ and he looking at Grandfather still with that quiet bright expression about the eyes, saying, ‘But do you? Surely you dont hold me in such small contempt as to believe that at twenty I could neither have suffered temptation nor offered it?’ and Grandfather said, ‘You’re right. I shouldn’t believe it. But I do.’ So it was no tale about women, and certainly not about love: the woman, the girl, just that shadow which could load a musket but could not have been trusted to fire one out the window that night (or the seven or eight nights while they huddled in the dark and watched from the windows the barns or granaries or whatever it is you harvest sugar into, and the fields too, blazing and smoking: he said how you could smell it, you could smell nothing else, the rank sweet rich smell as if the hatred and the implacability, the thousand secret dark years which had created the hatred and implacability, had intensified the smell of the sugar: and Grandfather said how he remembered then that he had seen Sutpen each time decline sugar for his coffee and so he (Grandfather) knew why now but he asked anyway to be sure and Sutpen told him it was true; that he had not been afraid until after the fields and barns were all burned and they had even forgot about the smell of the burning sugar, but that he had never been able to bear sugar since)—the girl just emerging for a second of the telling, in a single word almost, so that Grandfather said it was like he had just seen her too for a second by the flash of one of the muskets—a bent face, a single cheek, a chin for an instant beyond a curtain of fallen hair, a white slender arm raised, a delicate hand clutching a ramrod, and that was all. No more detail and information about that than about how he got from the field, his overseeing, into the besieged house when the niggers rushed at him with their machetes, than how he got from the rotting cabin in Virginia to the fields he oversaw: and this, Grandfather said, was more incredible to him than the getting there from Virginia, because that did infer time, a space the getting across which did indicate something of leisureliness since time is longer than any distance, while the other, the getting from the fields into the barricaded house, seemed to have occurred with a sort of violent abrogation which must have been almost as short as his telling about it—a very condensation of time which was the gauge of its own violence, and he telling it in that pleasant faintly forensic anecdotal manner apparently just as he remembered it, was impressed by it through detached and impersonal interest and curiosity which even fear (that once when he mentioned fear by that same inverse process of speaking of a time when he was not afraid, before he became afraid, he put it) failed to leaven very much. Because he was not afraid until after it was all over, Grandfather said, because that was all it was to him—a spectacle, something to be watched because he might not have a chance to see it again, since his innocence still functioned and he not only did not know what fear was until afterward, he did not even know that at first he was not terrified; did not even know that he had found the place where money was to be had quick if you were courageous and shrewd (he did not mean shrewdness, Grandfather said. What he meant was unscrupulousness only he didn’t know that word because it would not have been in the book from which the school teacher read. Or maybe that was what he meant by courage, Grandfather said) but where high mortality was concomitant with the money and the sheen on the dollars was not from gold but from blood—a spot of earth which might have been created and set aside by Heaven itself, Grandfather said, as a theater for violence and injustice and bloodshed and all the satanic lusts of human greed and cruelty, for the last despairing fury of all the pariah-interdict and all the doomed—a little island set in a smiling and fury-lurked and incredible indigo sea, which was the halfway point between what we call the jungle and what we call civilization, halfway between the dark inscrutable continent from which the black blood, the black bones and flesh and thinking and remembering and hopes and desires, was ravished by violence, and the cold known land to which it was doomed, the civilized land and people which had expelled some of its own blood and thinking and desires that had become too crass to be faced and borne longer, and set it homeless and desperate on the lonely ocean—a little lost island in a latitude which would require ten thousand years of equatorial heritage to bear its climate, a soil manured with black blood from two hundred years of oppression and exploitation until it sprang with an incredible paradox of peaceful greenery and crimson flowers and sugar cane sapling size and three times the height of a man and a little bulkier of course but valuable pound for pound almost with silver ore, as if nature held a balance and kept a book and offered a recompense for the torn limbs and outraged hearts even if man did not, the planting of nature and man too watered not only by the wasted blood but breathed over by the winds in which the doomed ships had fled in vain, out of which the last tatter of sail had sunk into the blue sea, along which the last vain despairing cry of woman or child had blown away—the planting of men too; the yet intact bones and brains in which the old unsleeping blood that had vanished into the earth they trod still cried out for vengeance. And he overseeing it, riding peacefully about on his horse while he learned the language (that meager and fragile thread, Grandfather said, by which the little surface corners and edges of men’s secret and solitary lives may be joined for an instant now and then before sinking back into the darkness where the spirit cried for the first time and was not heard and will cry for the last time and will not be heard then either), not knowing that what he rode upon was a volcano, hearing the air tremble and throb at night with the drums and the chanting and not knowing that it was the heart of the earth itself he heard, who believed (Grandfather said) that earth was kind and gentle and that darkness was merely something you saw, or could not see in; overseeing what he oversaw and not knowing that he was overseeing it, making his daily expeditions from an armed citadel until the day itself came. And he not telling that either, how that day happened, the steps leading up to it because Grandfather said he apparently did not know, comprehend, what he must have been seeing every day because of that innocence—a pig’s bone with a little rotten flesh still clinging to it, a few chicken feathers, a stained dirty rag with a few pebbles tied up in it found on the old man’s pillow one morning and none knew (least of all, the planter himself who had been asleep on the pillow) how it had come there because they learned at the same time that all the servants, the half breeds, were missing, and he did not know until the planter told him that the stains on the rag were neither dirt nor grease but blood, nor that what he took to be the planter’s gallic rage was actually fear, terror, and he just curious and quite interested because he still looked upon the planter and the daughter both as foreigners. He told Grandfather how until that first night of the siege he had not once thought that he did not know the girl’s Christian name, whether he had ever heard it or not. He also told Grandfather, dropped this into the telling as you might flick the joker out of a pack of fresh cards without being able to remember later whether you had removed the joker or not, that the old man’s wife had been a Spaniard, and so it was Grandfather and not Sutpen who realized that until that first night of the attack he had possibly not seen the girl as much as a dozen times. The body of one of the half breeds was found at last; Sutpen found it, hunted for it for two days without even knowing that what he was meeting was a blank wall of black secret faces, a wall behind which almost anything could be preparing to happen and, as he learned later, almost anything was, and on the third day he found the body where he could not possibly have missed it during the first hour of the first day if it had been there. All the time he was speaking he was sitting on the log, Grandfather said, telling it, making the gestures to tell it with, the man Grandfather himself had seen fight naked chest to chest with one of his wild niggers by the light of the campfire while his house was building and who still fought with them by lantern light in the stable after he had got at last that wife who would be adjunctive to the forwarding of that design he had in mind, and no bones made about the fighting either, no handshaking and gratulations while he washed the blood off and donned his shirt because at the end of it the nigger would be flat on his back with his chest heaving and another nigger throwing water on him. He was sitting there on the log telling Grandfather how at last he found the half breed, or what used to be the half breed, and so began to comprehend that the situation might become serious; then the house, the barricade, the five of them—the planter, the daughter, two women servants and himself—shut up in it and the air filled with the smoke and smell of burning cane and the glare and smoke of it on the sky and the air throbbing and trembling with the drums and the chanting—the little lost island beneath its down-cupped bowl of alternating day and night like a vacuum into which no help could come, where not even winds from the outer world came but only the trades, the same weary winds blowing back and forth across it and burdened still with the weary voices of murdered women and children homeless and graveless about the isolating and solitary sea—while the two servants and the girl whose Christian name he did not yet know loaded the muskets which he and the father fired at no enemy but at the Haitian night itself, lancing their little vain and puny flashes into the brooding and blood-weary and throbbing darkness: and it the very time of year, the season between hurricanes and any hope of rain. And he told how on the eighth night the water gave out and something had to be done so he put the musket down and went out and subdued them. That was how he told it: he went out and subdued them, and when he returned he and the girl became engaged to marry and Grandfather saying ‘Wait wait’ sure enough now, saying, ‘But you didn’t even know her; you told me that when the siege began you didn’t even know her name’ and he looked at Grandfather and said, ‘Yes. But you see, it took me some time to recover.’ Not how he did it. He didn’t tell that either, that of no moment to the story either; he just put the musket down and had someone unbar the door and then bar it behind him, and walked out into the darkness and subdued them, maybe by yelling louder, maybe by standing, bearing more than they believed any bones and flesh could or should (should, yes: that would be the terrible thing: to find flesh to stand more than flesh should be asked to stand); maybe at last they themselves turning in horror and fleeing from the white arms and legs shaped like theirs and from which blood could be made to spurt and flow as it could from theirs and containing an indomitable spirit which should have come from the same primary fire which theirs came from but which could not have, could not possibly have. He showed Grandfather the scars, one of which, Grandfather said, came pretty near leaving him that virgin for the rest of his life too. And then daylight came with no drums in it for the first time in eight days, and they emerged (probably the man and the daughter) and walked across the burned land with the bright sun shining down on it as if nothing had happened, walking now in what must have been an incredible desolate solitude and peaceful quiet, and found him and brought him to the house: and when he recovered he and the girl were engaged. Then he stopped.”

“All right,” Shreve said. “Go on.”

“I said he stopped,” Quentin said.

“I heard you. Stopped what? How got engaged and then stopped, yet still had a wife to repudiate later? You said he didn’t remember how he got to Haiti, and then he didn’t remember how he got into the house with the niggers surrounding it. Now are you going to tell me he didn’t even remember getting married? That he got engaged and then he decided he would stop, only one day he found out he hadn’t stopped but on the contrary he was married? And all you called him was just a virgin?”

“He stopped talking, telling it,” Quentin said. He had not moved, talking apparently (if to anything) to the letter lying on the open book on the table between his hands. Opposite him Shreve had filled the pipe and smoked it out again. It lay again overturned, a scattering of white ashes fanning out from the bowl, onto the table before his crossed naked arms with which he appeared at the same time both to support and hug himself, since although it was only eleven oclock the room was beginning to cool toward that point where about midnight there would be only enough heat in the radiators to keep the pipes from freezing, though (he would not perform his deep-breathing in the open window tonight at all) he had yet to go to the bedroom and return first with his bathrobe on and next with his overcoat on top of the bathrobe and Quentin’s overcoat on his arm. “He just said that he was now engaged to be married” Quentin said, “and then he stopped telling it. He just stopped, Grandfather said, flat and final like that, like that was all there was, all there could be to it, all of it that made good listening from one man to another over whiskey at night. Maybe it was.” His (Quentin’s) face was lowered. He spoke still in that curious, that almost sullen flat tone which had caused Shreve to watch him from the beginning with intent detached speculation and curiosity, to watch him still from behind his (Shreve’s) expression of cherubic and erudite amazement which the spectacles intensified or perhaps actually created. “Sutpen just got up and looked at the whiskey bottle and said, ‘No more tonight. We’ll get to sleep; we want to get an early start tomorrow. Maybe we can catch him before he limbers up.’

“But they didn’t. It was late afternoon before they caught him—the architect I mean—and then only because he had hurt his leg trying to architect himself across the river. But he made a mistake in the calculation this time so the dogs and the niggers bayed him and the niggers making the racket now as they hauled him out. Grandfather said how maybe the niggers believed that by fleeing the architect had voluntarily surrendered his status as interdict meat, had voluntarily offered the gambit by fleeing, which the niggers had accepted by chasing him and won by catching him, and that now they would be allowed to cook and eat him, both victors and vanquished accepting this in the same spirit of sport and sportsmanship and no rancor or hard feelings on either side. All the men who had started the race yesterday had come back except three, and the ones that returned had brought others, so there were more of them now than when the race started, Grandfather said. So they hauled him out of his cave under the river bank: a little man with one sleeve missing from his frock coat and his flowered vest ruined by water and mud where he had fallen in the river and one pants leg ripped down so they could see where he had tied up his leg with a piece of his shirt tail and the rag bloody and the leg swollen, and his hat was completely gone. They never did find it so Grandfather gave him a new hat the day he left when the house was finished. It was in Grandfather’s office and Grandfather said the architect took the new hat and looked at it and burst into tears.—a little harried wild-faced man with a two-days’ stubble of beard, who came out of the cave fighting like a wildcat, hurt leg and all, with the dogs barking and the niggers whooping and hollering with deadly and merry anticipation, like they were under the impression that since the race had lasted more than twenty-four hours the rules would be automatically abrogated and they would not have to wait to cook him until Sutpen waded in with a short stick and beat niggers and dogs all away, leaving the architect standing there, not scared worth a damn either, just panting a little and Grandfather said a little sick in the face where the niggers had mishandled his leg in the heat of the capture, and making them a speech in French, a long one and so fast that Grandfather said probably another Frenchman could not have understood all of it. But it sounded fine; Grandfather said even he—all of them—could tell that the architect was not apologizing; it was fine, Grandfather said, and he said how Sutpen turned toward him but he (Grandfather) was already approaching the architect, holding out the bottle of whiskey already uncorked. And Grandfather saw the eyes in the gaunt face, the eyes desperate and hopeless but indomitable too, invincible too, not beaten yet by a damn sight Grandfather said, and all that fifty-odd hours of dark and swamp and sleeplessness and fatigue and no grub and nowhere to go and no hope of getting there: just a will to endure and a foreknowing of defeat but not beat yet by a damn sight: and he took the bottle in one of his little dirty coon-like hands and raised the other hand and even fumbled about his head for a second before he remembered that the hat was gone, then flung the hand up in a gesture that Grandfather said you simply could not describe, that seemed to gather all misfortune and defeat that the human race ever suffered into a little pinch in his fingers like dust and fling it backward over his head, and raised the bottle and bowed first to Grandfather then to all the other men sitting their horses in a circle and looking at him, and then he took not only the first drink of neat whiskey he ever took in his life but the drink of it that he could no more have conceived himself taking than the Brahmin can believe that that situation can conceivably arise in which he will eat dog.”

Quentin ceased. At once Shreve said, “All right. Dont bother to say he stopped talking now; just go on.” But Quentin did not continue at once—the flat, curiously dead voice, the downcast face, the relaxed body not stirring except to breathe; the two of them not moving except to breathe, both young, both born within the same year: the one in Alberta, the other in Mississippi; born half a continent apart yet joined, connected after a fashion in a sort of geographical transubstantiation by that Continental Trough, that River which runs not only through the physical land of which it is the geologic umbilical, not only runs through the spiritual lives of the beings within its scope, but is very Environment itself which laughs at degrees of latitude and temperature, though some of these beings, like Shreve, have never seen it—the two of them who four months ago had never laid eyes on one another yet who since had slept in the same room and eaten side by side of the same food and used the same books from which to prepare to recite in the same freshman courses, facing one another across the lamplit table on which lay the fragile pandora’s box of scrawled paper which had filled with violent and unratiocinative djinns and demons this snug monastic coign, this dreamy and heatless alcove of what we call the best of thought. “Just dont bother,” Shreve said. “Just get on with it.”

“That would take thirty years,” Quentin said. “It was thirty years before Sutpen told Grandfather any more of it. Maybe he was too busy. All his time for spare talking taken up with furthering that design which he had in mind, and his only relaxation fighting his wild niggers in the stable where the men could hitch their horses and come up from the back and not be seen from the house because he was already married now, his house finished and he already arrested for stealing it and freed again so that was all settled, with a wife and two children—no, three—in it and his land cleared and planted with the seed Grandfather loaned him and him getting rich good and steady now——”

“Yes,” Shreve said; “Mr Coldfield: what was that?”

“I dont know,” Quentin said. “Nobody ever did know for certain. It was something about a bill of lading, some way he persuaded Mr Coldfield to use his credit: one of those things that when they work you were smart and when they dont you change your name and move to Texas: and, Father said how Mr Coldfield must have sat back there in his little store and watched his wagonload of stock double maybe every ten years or at least not lose any ground and seen the chance to do that very same thing all the time, only his conscience (not his courage: Father said he had plenty of that) wouldn’t let him. Then Sutpen came along and offered to do it, he and Mr Coldfield to divide the loot if it worked, and he (Sutpen) to take all the blame if it didn’t. And Mr Coldfield let him. Father said it was because Mr Coldfield did not believe it would work, that they would get away with it, only he couldn’t quit thinking about it, and so when they tried it and it failed he (Mr Coldfield) would be able to get it out of his mind then; and that when it did fail and they were caught, Mr Coldfield would insist on taking his share of the blame as penance and expiation for having sinned in his mind all those years. Because Mr Coldfield never did believe it would work, so when he saw that it was going to work, had worked, the least thing he could do was to refuse to take his share of the profits; that when he saw that it had worked it was his conscience he hated, not Sutpen—his conscience and the land, the country which had created his conscience and then offered the opportunity to have made all that money to the conscience which it had created, which could do nothing but decline; hated that country so much that he was even glad when he saw it drifting closer and closer to a doomed and fatal war; that he would have joined the Yankee army, Father said, only he was not a soldier and knew that he would either be killed or die of hardship, and so he would not be present on that day when the South would realize that it was now paying the price for having erected its economic edifice not on the rock of stern morality but on the shifting sands of opportunism and moral brigandage. So he chose the only gesture he could think of to impress his disapproval on these who should outlive the fighting and so participate in the remorse——”

“Sure,” Shreve said. “That’s fine. But Sutpen. The design. Get on, now.”

“Yes,” Quentin said. “The design.—Getting richer and richer. It must have looked fine and clear ahead for him now: house finished, and even bigger and whiter than the one he had gone to the door of that day and the nigger came in his monkey clothes and told him to go to the back, and he with his own brand of niggers even, which the man who lay in the hammock with his shoes off didn’t have, to cull one from and train him to go to the door when his turn came for a little boy without any shoes on and with his pap’s cut-down pants for clothes to come and knock on it. Only Father said that that wasn’t it now, that when he came to Grandfather’s office that day after the thirty years, and not trying to excuse now anymore than he had tried in the bottom, that night when they ran the architect, but just to explain now, trying hard to explain now because now he was old and knew it, knew it was being old that he had to talk against: time shortening ahead of him that could and would do things to his chances and possibilities even if he had no more doubt of his bones and flesh than he did of his will and courage, telling Grandfather that the boy-symbol at the door wasn’t it because the boy-symbol was just the figment of the amazed and desperate child; that now he would take that boy in where he would never again need to stand on the outside of a white door and knock at it: and not at all for mere shelter but so that that boy, that whatever nameless stranger, could shut that door himself forever behind him on all that he had ever known, and look ahead along the still undivulged light rays in which his descendants who might not even ever hear his (the boy’s) name, waited to be born without even having to know that they had once been riven forever free from brutehood just as his own (Sutpen’s) children were——”

“Dont say it’s just me that sounds like your old man,” Shreve said. “But go on. Sutpen’s children. Go on.”

“Yes,” Quentin said. “The two children” thinking Yes. Maybe we are both Father. Maybe nothing ever happens once and is finished. Maybe happen is never once but like ripples maybe on water after the pebble sinks, the ripples moving on, spreading, the pool attached by a narrow umbilical water-cord to the next pool which the first pool feeds, has fed, did feed, let this second pool contain a different temperature of water, a different molecularity of having seen, felt, remembered, reflect in a different tone the infinite unchanging sky, it doesn’t matter: that pebble’s watery echo whose fall it did not even see moves across its surface too at the original ripple-space, to the old ineradicable rhythm thinking Yes, we are both Father. Or maybe Father and I are both Shreve, maybe it took Father and me both to make Shreve or Shreve and me both to make Father or maybe Thomas Sutpen to make all of us.

“Yes, the two children, the son and the daughter by sex and age so glib to the design that he might have planned that too, by character mental and physical so glib to it that he might have culled them out of the celestial herd of seraphs and cherubim like he chose his twenty niggers out of whatever swapping there must have been when he repudiated that first wife and that child when he discovered that they would not be adjunctive to the forwarding of the design. And Grandfather said there was no conscience about that, that Sutpen sat in the office that afternoon after thirty years and told him how his conscience had bothered him somewhat at first but that he had argued calmly and logically with his conscience until it was settled, just as he must have argued with his conscience about his and Mr Coldfield’s bill of lading (only probably not as long here, since time here would be pressing) until that was settled—how he granted that by certain lights there was injustice in what he did but that he had obviated that as much as lay in his power by being aboveboard in the matter; that he could have simply deserted her, could have taken his hat and walked out, but he did not: and that he had what Grandfather would have to admit was a good and valid claim, if not to the whole place which he alone had saved, as well as the lives of all the white people on it, at least to that portion of it which had been specifically described and deeded to him in the marriage settlement which he had entered in good faith, with no reservations as to his obscure origin and material equipment, while there had been not only reservation but actual misrepresentation on their part and misrepresentation of such a crass nature as to have not only voided and frustrated without his knowing it the central motivation of his entire design, but to have made an ironic delusion of all that he had suffered and endured in the past and all that he could ever accomplish in the future toward that design—which claim he had voluntarily relinquished, taking only the twenty niggers out of all he might have claimed and which many another man in his place would have insisted upon keeping and (in which contention) would have been supported by both legal and moral sanction even if not the delicate one of conscience: and Grandfather not saying ‘Wait wait’ now because it was that innocence again, that innocence which believed that the ingredients of morality were like the ingredients of pie or cake and once you had measured them and balanced them and mixed them and put them into the oven it was all finished and nothing but pie or cake could come out. Yes, sitting there in Grandfather’s office trying to explain with that patient amazed recapitulation, not to Grandfather and not to himself because Grandfather said that his very calmness was indication that he had long since given up any hope of ever understanding it, but trying to explain to circumstance, to fate itself, the logical steps by which he had arrived at a result absolutely and forever incredible, repeating the clear and simple synopsis of his history (which he and Grandfather both now knew) as if he were trying to explain it to an intractable and unpredictable child:

“ ‘You see, I had a design in my mind. Whether it was a good or a bad design is beside the point; the question is, Where did I make the mistake in it, what did I do or misdo in it, whom or what injure by it to the extent which this would indicate. I had a design. To accomplish it I should require money, a house, a plantation, slaves, a family—incidentally of course, a wife. I set out to acquire these, asking no favor of any man. I even risked my life at one time, as I told you, though as I also told you I did not undertake this risk purely and simply to gain a wife, though it did have that result. But that is beside the point also: suffice that I had the wife, accepted her in good faith, with no reservations about myself, and I expected as much from them. I did not even demand, mind, as one of my obscure origin might have been expected to do (or at least be condoned in the doing) out of ignorance of gentility in dealing with gentleborn people. I did not demand; I accepted them at their own valuation while insisting on my own part upon explaining fully about myself and my progenitors: yet they deliberately withheld from me the one fact which I have reason to know they were aware would have caused me to decline the entire matter, otherwise they would not have withheld it from me—a fact which I did not learn until after my son was born. And even then I did not act hastily. I could have reminded them of these wasted years, these years which would now leave me behind with my schedule not only the amount of elapsed time which their number represented, but that compensatory amount of time represented by their number which I should now have to spend to advance myself once more to the point I had reached and lost. But I did not. I merely explained how this new fact rendered it impossible that this woman and child be incorporated in my design, and following which, as I told you, I made no attempt to keep not only that which I might consider myself to have earned at the risk of my life but which had been given to me by signed testimonials, but on the contrary I declined and resigned all right and claim to this in order that I might repair whatever injustice I might be considered to have done by so providing for the two persons whom I might be considered to have deprived of anything I might later possess: and this was agreed to, mind; agreed to between the two parties. And yet, and after more than thirty years, more than thirty years after my conscience had finally assured me that if I had done an injustice, I had done what I could to rectify it——’ and Grandfather not saying ‘Wait’ now but saying, hollering maybe even: ‘Conscience? Conscience? Good God, man, what else did you expect? Didn’t the very affinity and instinct for misfortune of a man who had spent that much time in a monastery even, let alone one who had lived that many years as you lived them, tell you better than that? didn’t the dread and fear of females which you must have drawn in with the primary mammalian milk teach you better? What kind of abysmal and purblind innocence could that have been which someone told you to call virginity? what conscience to trade with which would have warranted you in the belief that you could have bought immunity from her for no other coin but justice?’——”

It was at this point that Shreve went to the bedroom and put on the bathrobe. He did not say Wait, he just rose and left Quentin sitting before the table, the open book and the letter, and went out and returned in the robe and sat again and took up the cold pipe, though without filling it anew or lighting it as it was. “All right,” he said. “So that Christmas Henry brought him home, into the house, and the demon looked up and saw the face he believed he had paid off and discharged twenty-eight years ago. Go on.”

“Yes,” Quentin said. “Father said he probably named him himself. Charles Bon. Charles Good. He didn’t tell Grandfather that he did, but Grandfather believed he did, would have. That would have been a part of the cleaning up, just as he would have done his share toward cleaning up the exploded caps and musket cartridges after the siege if he hadn’t been sick (or maybe engaged); he would have insisted on it maybe, the conscience again which could not allow her and the child any place in the design even though he could have closed his eyes and, if not fooled the rest of the world as they had fooled him, at least have frightened any man out of speaking the secret aloud—the same conscience which would not permit the child, since it was a boy, to bear either his name or that of its maternal grandfather, yet which would also forbid him to do the customary and provide a quick husband for the discarded woman and so give his son an authentic name. He chose the name himself, Grandfather believed, just as he named them all—the Charles Goods and the Clytemnestras and Henry and Judith and all of them—that entire fecundity of dragons’ teeth as father called it. And Father said——”

“Your father,” Shreve said. “He seems to have got an awful lot of delayed information awful quick, after having waited forty-five years. If he knew all this, what was his reason for telling you that the trouble between Henry and Bon was the octoroon woman?”

“He didn’t know it then. Grandfather didn’t tell him all of it either, like Sutpen never told Grandfather quite all of it.”

“Then who did tell him?”

“I did.” Quentin did not move, did not look up while Shreve watched him. “The day after we—after that night when we——”

“Oh,” Shreve said. “After you and the old aunt. I see. Go on. And father said——”

“——said how he must have stood there on the front gallery that afternoon and waited for Henry and the friend Henry had been writing home about all fall to come up the drive, and that maybe after Henry wrote the name in the first letter Sutpen probably told himself it couldn’t be, that there was a limit even to irony beyond which it became either just vicious but not fatal horseplay or harmless coincidence, since Father said that even Sutpen probably knew that nobody yet ever invented a name that somebody didn’t own now or hadn’t owned once: and they rode up at last and Henry said, ‘Father, this is Charles’ and he——” (“the demon,” Shreve said) “——saw the face and knew that there are situations where coincidence is no more than the little child that rushes out onto a football field to take part in the game and the players run over and around the unscathed head and go on and shock together, and in the fury of the struggle for the facts called gain or loss nobody even remembers the child nor saw who came and snatched it back from dissolution—that he stood there at his own door, just as he had imagined, planned, designed, and sure enough and after fifty years the forlorn nameless and homeless lost child came to knock at it and no monkey-dressed nigger anywhere under the sun to come to the door and order the child away; and Father said that even then, even though he knew that Bon and Judith had never laid eyes on one another, he must have felt and heard the design—house, position, posterity and all—come down like it had been built out of smoke, making no sound, creating no rush of displaced air and not even leaving any debris. And he not calling it retribution, no sins of the father come home to roost; not even calling it bad luck, but just a mistake: that mistake which he could not discover himself and which he came to Grandfather, not to excuse but just to review the facts for an impartial (and Grandfather said he believed, a legally trained) mind to examine and find and point out to him. Not moral retribution you see: just an old mistake in fact which a man of courage and shrewdness (the one of which he now knew he possessed, the other of which he believed that he had now learned, acquired) could still combat if he could only find out what the mistake had been. Because he did not give up. He never did give up; Grandfather said that his subsequent actions (the fact that for a time he did nothing and so perhaps helped to bring about the very situation which he dreaded) were not the result of any failing of courage or shrewdness or ruthlessness, but were the result of his conviction that it had all come from a mistake and until he discovered what that mistake had been he did not intend to risk making another one.

“So he invited Bon into the house, and for the two weeks of the vacation (only it didn’t take that long; Father said that probably Mrs Sutpen had Judith and Bon already engaged from the moment she saw Bon’s name in Henry’s first letter) he watched Bon and Henry and Judith, or watched Bon and Judith rather because he would have already known about Henry and Bon from Henry’s letters about him from the school; watched them for two weeks, and did nothing. Then Henry and Bon went back to school and now the nigger groom that fetched the mail back and forth each week between Oxford and Sutpen’s Hundred brought letters to Judith now that were not in Henry’s hand (and that not necessary either, Father said, because Mrs Sutpen was already covering the town and county both with news of that engagement that Father said didn’t exist yet) and still he did nothing. He didn’t do anything at all until spring was almost over and Henry wrote that he was bringing Bon home with him to stay a day or two before Bon went home. Then Sutpen went to New Orleans. Whether he chose that time to go in order to get Bon and his mother together and thrash the business out for good and all or not, nobody knows, just as nobody knows whether he ever saw the mother or not while he was there, if she received him or refused to receive him; or if she did and he tried once more to come to terms with her, buy her off maybe with money now, since Father said that a man who could believe that a scorned and outraged and angry woman could be bought off with formal logic would believe that she could be placated with money too, and it didn’t work; or if Bon was there and it was Bon himself who refused the offer, though nobody ever did know if Bon ever knew Sutpen was his father or not, whether he was trying to revenge his mother or not at first and only later fell in love, only later succumbed to the current of retribution and fatality which Miss Rosa said Sutpen had started and had doomed all his blood to, black and white both. But it didn’t work evidently, and the next Christmas came and Henry and Bon came to Sutpen’s Hundred again and now Sutpen saw that there was no help for it, that Judith was in love with Bon and whether Bon wanted revenge or was just caught and sunk and doomed too, it was all the same. So it seems that he sent for Henry that Christmas eve just before supper time (Father said that maybe by now, after his New Orleans trip, he had learned at last enough about women to know it wouldn’t do any good to go to Judith first) and told Henry. And he knew what Henry would say and Henry said it and he took the lie from his son and Henry knew by his father taking the lie that what his father had told him was true; and Father said that he (Sutpen) probably knew what Henry would do too and counted on Henry doing it because he still believed that it had been only a minor tactical mistake. So he was like a skirmisher who is outnumbered yet cannot retreat who believes that if he is just patient enough and clever enough and calm enough and alert enough he can get the enemy scattered and pick them off one by one. And Henry did it. And he (Sutpen) probably knew what Henry would do next too, that Henry too would go to New Orleans to find out for himself. Then it was ’61 and Sutpen knew what they would do now, not only what Henry would do but what he would force Bon to do; maybe (being a demon—though it would not require a demon to foresee war now) he even foresaw that Henry and Bon would join that student company at the University; he may have had some way of watching, knowing the day their names appeared on the roster, some way of knowing where the company was even before Grandfather became colonel of the regiment the company was in until he got hurt at Pittsburgh Landing (where Bon was wounded) and came home to get used to not having any right arm and Sutpen came home in ’64 with the two tombstones and talked to Grandfather in the office that day before both of them went back to the war. Maybe he knew all the time where Henry and Bon were, that they had been all the time in Grandfather’s regiment where Grandfather could look after them in a fashion even if Grandfather didn’t know that he was doing it—even if they needed watching, because Sutpen must have known about the probation too, what Henry was doing now: holding all three of them—himself and Judith and Bon—in that suspension while he wrestled with his conscience to make it come to terms with what he wanted to do just like his father had that time more than thirty years ago, maybe even turned fatalist like Bon now and giving the war a chance to settle the whole business by killing him or Bon or both of them (but with no help, no fudging, on his part because it was him that carried Bon to the rear after Pittsburgh Landing) or maybe he knew that the South would be whipped and then there wouldn’t be anything left that mattered that much, worth getting that heated over, worth protesting against or suffering for or dying for or even living for. That was the day he came to the office, his——” (“the demon’s,” Shreve said) “——one day of leave at home, came home with his tombstones. Judith was there and I reckon he looked at her and she looked at him and he said, ‘You know where he is’ and Judith didn’t lie to him, and (he knew Henry) he said, ‘But you have not heard from him yet’ and Judith didn’t lie about that either and she didn’t cry either because both of them knew what would be in the letter when it came so he didn’t have to ask, ‘When he writes you that he is coming, you and Clytie will start making the wedding dress’ even if Judith would have lied to him about that, which she would not have: so he put one of the stones on Ellen’s grave and set the other one up in the hall and came in to see Grandfather, trying to explain it, seeing if Grandfather could discover that mistake which he believed was the sole cause of his problem, sitting there in his worn and shabby uniform, with his worn gauntlets and faded sash and (he would have had the plume by all means. He might have had to discard his saber, but he would have had the plume) the plume in his hat broken and frayed and soiled, with his horse saddled and waiting in the street below and a thousand miles to ride to find his regiment, yet he sitting there on the one afternoon of his leave as though he had a thousand of them, as if there were no haste nor urgency anywhere under the sun and that when he departed he had no further to go than the twelve miles out to Sutpen’s Hundred and a thousand days or maybe even years of monotony and rich peace, and he, even after he would become dead, still there, still watching the fine grandsons and great-grandsons springing as far as eye could reach; he still, even though dead in the earth, that same fine figure of a man that Wash Jones called him, but not now. Now fog-bound by his own private embattlement of personal morality: that picayune splitting of abstract hairs while (Grandfather said) Rome vanished and Jericho crumbled, that this would be right if or that would be wrong but of slowing blood and stiffening bones and arteries that Father says men resort to in senility who while young and supple and strong reacted to a single simple Yes and a single simple No as instantaneous and complete and unthinking as the snapping on and off of electricity, sitting there and talking and now Grandfather not knowing what he was talking about because now Grandfather said he did not believe that Sutpen himself knew because even yet Sutpen had not quite told him all of it. And this that morality again, Grandfather said: that morality which would not permit him to malign or traduce the memory of his first wife, or at least the memory of the marriage even though he felt that he had been tricked by it, not even to an acquaintance in whose confidence and discretion he trusted enough to wish to justify himself, not even to his son by another marriage in order to preserve the status of his life’s attainment and desire, except as a last resort. Not that he would hesitate then, Grandfather said: but not until then. He had been tricked by it himself, but he had extricated himself without asking or receiving help from any man; let anyone else who might be so imposed upon do the same.—Sitting there and moralizing on the fact that, no matter which course he chose, the result would be that that design and plan to which he had given fifty years of his life had just as well never have existed at all by almost exactly fifty years, and Grandfather not knowing what choice he was talking about even, what second choice he was faced with until the very last word he spoke before he got up and put on his hat and shook Grandfather’s left hand and rode away; this second choice, need to choose, as obscure to Grandfather as the reason for the first, the repudiation, had been: so that Grandfather did not even say ‘I dont know which you should choose’ not because that was all he could have said and so to say that would be less than no answer at all, but that anything he might have said would have been less than no answer at all since Sutpen was not listening, did not expect an answer, who had not come for pity and there was no advice that he could have taken, and justification he had already coerced from his conscience thirty years ago. And he still knew that he had courage, and though he may have come to doubt lately that he had acquired that shrewdness which at one time he believed he had, he still believed that it existed somewhere in the world to be learned and that if it could be learned he would yet learn it—and maybe even this, Grandfather said: if shrewdness could not extricate him this second time as it had before, he could at least depend on the courage to find him will and strength to make a third start toward that design as it had found him to make the second with—who came into the office not for pity and not for help because Grandfather said he had never learned how to ask anybody for help or anything else and so he would not have known what to do with the help if Grandfather could have given it to him, but came just with that sober and quiet bemusement, hoping maybe (if he hoped at all, if he were doing anything but just thinking out loud at all) that the legal mind might perceive and clarify that initial mistake which he still insisted on, which he himself had not been able to find: ‘I was faced with condoning a fact which had been foisted upon me without my knowledge during the process of building toward my design, which meant the absolute and irrevocable negation of the design; or in holding to my original plan for the design in pursuit of which I had incurred this negation. I chose, and I made to the fullest what atonement lay in my power for whatever injury I might have done in choosing, paying even more for the privilege of choosing as I chose than I might have been expected to, or even (by law) required. Yet I am now faced with a second necessity to choose, the curious factor of which is not, as you pointed out and as first appeared to me, that the necessity for a new choice should have arisen, but that either choice which I might make, either course which I might choose, leads to the same result: either I destroy my design with my own hand, which will happen if I am forced to play my last trump card, or do nothing, let matters take the course which I know they will take and see my design complete itself quite normally and naturally and successfully to the public eye, yet to my own in such fashion as to be a mockery and a betrayal of that little boy who approached that door fifty years ago and was turned away, for whose vindication the whole plan was conceived and carried forward to the moment of this choice, this second choice devolving out of that first one which in its turn was forced on me as the result of an agreement, an arrangement which I had entered in good faith, concealing nothing, while the other party or parties to it concealed from me the one very factor which would destroy the entire plan and design which I had been working toward, concealed it so well that it was not until after the child was born that I discovered that this factor existed’——”

“Your old man,” Shreve said. “When your grandfather was telling this to him, he didn’t know any more what your grandfather was talking about than your grandfather knew what the demon was talking about when the demon told it to him, did he? And when your old man told it to you, you wouldn’t have known what anybody was talking about if you hadn’t been out there and seen Clytie. Is that right?”

“Yes,” Quentin said. “Grandfather was the only friend he had.”

“The demon had?” Quentin didn’t answer, didn’t move. It was cold in the room now. The heat was almost gone out of the radiators: the cold iron fluting stern signal and admonition for sleeping, the little death, the renewal. It had been some time now since the chimes had rung eleven. “All right,” Shreve said. He was hugging himself into the bathrobe now as he had formerly hugged himself inside his pink naked almost hairless skin. “He chose. He chose lechery. So do I. But go on.” His remark was not intended for flippancy nor even derogation. It was born (if from any source) of that incorrigible unsentimental sentimentality of the young which takes the form of hard and often crass levity—to which, by the way, Quentin paid no attention whatever, resuming as if he had never been interrupted, his face still lowered, still brooding apparently on the open letter upon the open book between his hands.

“He left for Virginia that night. Grandfather said how he went to the window and watched him ride across the square on the gaunt black stallion, erect in his faded gray, the hat with its broken plume cocked a little yet not quite so much as the beaver of the old days, as if (Grandfather said) even with his martial rank and prerogatives he did not quite swagger like he used to do, not because he was chastened by misfortune or spent or even war-wearied but as though even while riding he was still bemused in that state in which he struggled to hold clear and free above a maelstrom of unpredictable and unreasoning human beings, not his head for breath and not so much his fifty years of effort and striving to establish a posterity, but his code of logic and morality, his formula and recipe of fact and deduction whose balanced sum and product declined, refused to swim or even float. Grandfather saw him approach the Holston House and saw old Mr McCaslin and two other old men hobble out and stop him, he sitting the stallion and talking to them and his voice not raised, Grandfather said, yet the very sober quality of his gestures and the set of his shoulders forensic, oratorical. Then he went on. He could still reach Sutpen’s Hundred before dark, so it was probably after supper than he headed the stallion toward the Atlantic Ocean, he and Judith facing one another again for maybe a full minute, he not needing to say ‘I will stop it if I can,’ she not needing to say ‘Stop it then—if you can’ but just goodbye, the kiss on the brow and no tears; a word to Clytie and to Wash: master to slave, baron to retainer: ‘Well, Clytie, take care of Miss Judith.—Wash, I’ll send you a piece of Abe Lincoln’s coat tail from Washington’ and I reckon Wash answering like it used to be under the scuppernongs with the demijohn and the well bucket: ‘Sho, Kernel; kill ever one of the varmints!’ So he ate the hoecake and drank the parched acorn coffee and rode away. Then it was ’65 and the army (Grandfather had gone back to it too; he was a brigadier now though I reckon this was for more reason than because he just had one arm) had retreated across Georgia and into Carolina and they all knew it wouldn’t be very much longer now. Then one day Lee sent Johnston some reinforcements from one of his corps and Grandfather found out that the Twenty-third Mississippi was one of the regiments. And he (Grandfather) didn’t know what had happened: whether Sutpen had found out in some way that Henry had at last coerced his conscience into agreeing with him as his (Henry’s) father had done thirty years ago, whether Judith perhaps had written her father that she had heard from Bon at last and what she and Bon intended to do, or if the four of them had just reached as one person that point where something had to be done, had to happen, he (Grandfather) didn’t know. He just learned one morning that Sutpen had ridden up to Grandfather’s old regiment’s headquarters and asked and received permission to speak to Henry and did speak to him and then rode away again before midnight.”

“So he got his choice made, after all,” Shreve said. “He played that trump after all. And so he came home and found——”

“Wait,” Quentin said.

“——what he must have wanted to find or anyway what he was going to find——”

“Wait, I tell you!” Quentin said, though still he did not move nor even raise his voice—that voice with its tense suffused restrained quality: “I am telling” Am I going to have to have to hear it all again he thought I am going to have to hear it all over again I am already hearing it all over again I am listening to it all over again I shall have to never listen to anything else but this again forever so apparently not only a man never outlives his father but not even his friends and acquaintances do —he came home and found that at least regarding which he should have needed no word nor warning even if Judith would have sent him one, sent him acknowledgment that she was beaten, who according to Mr Compson would no more have sent him acknowledgment that he had beat her than she waited (whom Miss Coldfield said was not bereaved) and met him on his return, not with the fury and despair perhaps which he might have expected even though knowing as little, having learned as little, about women as Mr Compson said he had, yet certainly with something other than the icy calm with which, according to Miss Coldfield, she met him—the kiss again after almost two years, on the brow; the voices, the speeches, quiet, contained, almost impersonal: ‘And——?’ ‘Yes. Henry killed him’ followed by the brief tears which ceased on the instant when they began, as if the moisture consisted of a single sheet or layer thin as a cigarette paper and in the shape of a human face; the ‘Ah, Clytie. Ah, Rosa.—Well, Wash. I was unable to penetrate far enough behind the Yankee lines to cut a piece from that coat tail as I promised you’; the (from Jones) guffaw, the chortle, the old imbecile stability of the articulated mud which, Mr Compson said, outlasts the victories and the defeats both: ‘Well, Kernel they kilt us but they aint whupped us yit, air they?’: and that was all. He had returned. He was home again where his problem now was haste, passing time, the need to hurry. He was not concerned , Mr Compson said, about the courage and the will, nor even about the shrewdness now. He was not for one moment concerned about his ability to start the third time. All that he was concerned about was the possibility that he might not have time sufficient to do it in, regain his lost ground in. He did not waste any of what time he had either. The will and the shrewdness too he did not waste, though he doubtless did not consider it to have been either his will or his shrewdness which supplied waiting to his hand the opportunity, and it was probably less of shrewdness and more of courage than even will which got him engaged to Miss Rosa within a period of three months and almost before she was aware of the fact—Miss Rosa, the chief disciple and advocate of that cult of demon-harrying of which he was the chief object (even though not victim), engaged to him before she had got accustomed to having him in the house—yes, more of courage than even will, yet something of shrewdness too: the shrewdness acquired in excrutiating driblets through the fifty years suddenly capitulant and retroactive or suddenly sprouting and flowering like a seed lain fallow in a vacuum or in a single iron clod. Because he seemed to perceive without stopping, in that passage through the house which was an unbroken continuation of the long journey from Virginia, the pause not to greet his family but merely to pick up Jones and drag him on out to the brier-choked fields and fallen fences and clap ax or mattock into his hands, the one weak spot, the one spot vulnerable to assault in Miss Rosa’s embattled spinsterhood, and to assault and carry this in one stride, with something of the ruthless tactical skill of his old master (the Twenty-third Mississippi was in Jackson’s corps at one time). And then the shrewdness failed him again. It broke down, it vanished into that old impotent logic and morality which had betrayed him before: and what day might it have been, what furrow might he have stopped dead in, one foot advanced, the unsentient plow handles in his instantaneous unsentient hands, what fence panel held in midair as though it had no weight by muscles which could not feel it, when he realized that there was more in his problem than just lack of time, that the problem contained some super-distillation of this lack: that he was now past sixty and that possibly he could get but one more son, had at best but one more son in his loins, as the old cannon might know when it has just one more shot in its corporeality. So he suggested what he suggested to her, and she did what he should have known she would do and would have known probably if he had not bogged himself again in his morality which had all the parts but which refused to run, to move. Hence the proposal, the outrage and unbelief; the tide, the blast of indignation and anger upon which Miss Rosa vanished from Sutpen’s Hundred, her air-ballooned skirts spread upon the flood, chip-light, her bonnet (possibly one of Ellen’s which she had prowled out of the attic) clapped fast onto her head rigid and precarious with rage. And he standing there with the reins over his arm, with perhaps something like smiling inside his beard and about the eyes which was not smiling but the crinkled concentration of furious thinking—the haste, the need for it; the urgency but not fear, not concern: just the fact that he had missed that time, though luckily it was just a spotting shot with a light charge, and the old gun, the old barrel and carriage none the worse; only next time there might not be enough powder for both a spotting shot and then a full-sized load—the fact that the thread of shrewdness and courage and will ran onto the same spool which the thread of his remaining days ran onto and that spool almost near enough for him to reach out his hand and touch it. But this was no grave concern yet, since it (the old logic, the old morality which had never yet failed to fail him) was already falling into pattern, already showing him conclusively that he had been right, just as he knew he had been, and therefore what had happened was just a delusion and did not actually exist.

“No,” Shreve said; “you wait. Let me play a while now. Now, Wash. Him (the demon) standing there with the horse, the saddled charger, the sheathed saber, the gray waiting to be laid peaceful away among the moths and all lost save dishonor: then the voice of the faithful grave-digger who opened the play and would close it, coming out of the wings like Shakespeare’s very self: ‘Well, Kernel, they mought have whupped us but they aint kilt us yit, air they?’——” This was not flippancy either. It too was just that protective coloring of levity behind which the youthful shame of being moved hid itself, out of which Quentin also spoke, the reason for Quentin’s sullen bemusement, the (on both their parts) flipness, the strained clowning: the two of them, whether they knew it or not, in the cold room (it was quite cold now) dedicated to that best of ratiocination which after all was a good deal like Sutpen’s morality and Miss Coldfield’s demonizing—this room not only dedicated to it but set aside for it and suitably so since it would be here above any other place that it (the logic and the morality) could do the least amount of harm—the two of them back to back as though at the last ditch, saying No to Quentin’s Mississippi shade who in life had acted and reacted to the minimum of logic and morality, who dying had escaped it completely, who dead remained not only indifferent but impervious to it, somehow a thousand times more potent and alive. There was no harm intended by Shreve and no harm taken, since Quentin did not even stop. He did not even falter, taking Shreve up in stride without comma or colon or paragraph:

“——no reserve to risk a spotting shot with now so he started this one like you start a rabbit out of a brier patch, with a little chunk of dried mud thrown by hand. Maybe it was the first string of beads out of his and Wash’s little store where he would get mad at his customers, the niggers and the trash and the haggling, and turn them out and lock the door and drink himself blind. And maybe Wash delivered the beads himself, Father said, that was down at the gate when he rode back from the war that day, that after he went away with the regiment would tell folks that he (Wash) was looking after Kernel’s place and niggers until after a while maybe he even believed it. Father’s mother said how when the Sutpen niggers first heard about what he was saying, they would stop him in the road that came up out of the bottom where the old fishing camp was that Sutpen let him and the granddaughter (she was about eight then) live in. There would be too many of them for him to whip them all, to even try to, risk trying to: and they would ask him why he wasn’t at the war and he would say, ‘Git outen my road, niggers!’ and then it would be the outright laughing, asking one another (except it was not one another but him): ‘Who him, calling us niggers?’ and he would rush at them with a stick and them avoiding him just enough, not mad at all, just laughing. And he was still carrying fish and animals he killed (or maybe stole) and vegetables up to the house when that was about all Mrs Sutpen and Judith (and Clytie too) had to live on, and Clytie would not let him come into the kitchen with the basket even, saying, ‘Stop right there, white man. Stop right where you is. You aint never crossed this door while Colonel was here and you aint going to cross it now.’ Which was true, only Father said there was a kind of pride in it: that he had never tried to enter the house, even though he believed that if he had tried, Sutpen would not have let them repulse him; like (Father said) he might have said to himself The reason I wont try it aint that I refuse to give any black nigger the chance to tell me I cant but because I aint going to force Mister Tom to have to cuss a nigger or take a cussing from his wife on my account . But they would drink together under the scuppernong arbor on the Sunday afternoons, and on the week days he would see Sutpen (the fine figure of the man as he called it) on the black stallion, galloping about the plantation, and Father said how for that moment Wash’s heart would be quiet and proud both and that maybe it would seem to him that this world where niggers, that the Bible said had been created and cursed by God to be brute and vassal to all men of white skin, were better found and housed and even clothed than he and his granddaughter—that this world where he walked always in mocking and jeering echoes of nigger laughter, was just a dream and an illusion and that the actual world was the one where his own lonely apotheosis (Father said) galloped on the black thoroughbred, thinking maybe, Father said, how the Book said that all men were created in the image of God and so all men were the same in God’s eyes anyway, looked the same to God at least, and so he would look at Sutpen and think A fine proud man. If God Himself was to come down and ride the natural earth, that’s what He would aim to look like. Maybe he even delivered the first string of beads himself, and Father said maybe each of the ribbons afterward during the next three years while the girl matured fast like girls of that kind do; or anyway he would know and recognize each and every ribbon when he saw it on her even when she lied to him about where and how she got it, which she probably did not, since she would be bound to know that he had been seeing the ribbons in the showcase every day for three years and would have known them as well as he knew his own shoes. And not only he knew them, but all the other men, the customers and the loungers, the white and the black that would be sitting and squatting about the store’s gallery to watch her pass, not quite defiant and not quite cringing and not quite flaunting the ribbons and the beads, but almost; not quite any of them but a little of all: bold, sullen and fearful. But father said how Wash’s heart was probably still quiet even after he saw the dress and spoke about it, probably only a little grave now and watching her secret defiant frightened face while she told him (before he had asked, maybe too insistent, too quick to volunteer it) that Miss Judith had given it to her, helped her to make it: and Father said maybe he realized all of a sudden and without warning that when he passed the men on the gallery they would look after him too and that they already knew that which he had just thought they were probably thinking. But Father said his heart was still quiet, even now, and that he answered, if he answered at all, stopped the protestations and disclaimers at all: ‘Sho, now. Ef Kernel and Miss Judith wanted to give hit to you, I hope you minded to thank them.’—Not alarmed, Father said: just thoughtful, just grave; and Father said how that afternoon Grandfather rode out to see Sutpen about something and there was nobody in the front of the store and he was about to go out and go up to the house when he heard the voices from the back and he walked on toward them and so he overheard them before he could begin to not listen and before he could make them hear him calling Sutpen’s name. Grandfather couldn’t see them yet, he hadn’t even got to where they could hear him yet, but he said he knew exactly how they would be: Sutpen having already told Wash to get the jug out and then Wash spoke and Sutpen beginning to turn, realizing that Wash wasn’t getting the jug before he comprehended the import of what Wash was saying, then comprehending that and still half turned and then all of a sudden kind of reared back and flinging his head up, looking at Wash and Wash standing there, not cringing either, in that attitude dogged and quiet and not cringing, and Sutpen said, ‘What about the dress?’ and Grandfather said it was Sutpen’s voice that was short and sharp: not Wash’s; that Wash’s voice was just flat and quiet, not abject: just patient and slow: ‘I have knowed you for going on twenty years now. I aint never denied yit to do what you told me to do. And I’m a man past sixty. And she aint nothing but a fifteen-year-old gal.’ and Sutpen said, ‘Meaning that I’d harm the girl? I, a man as old as you are?’ and Wash: ‘If you was arra other man, I’d say you was as old as me. And old or no old, I wouldn’t let her keep that dress nor nothing else that come from your hand. But you are different.’ and Sutpen: ‘How different?’ and Grandfather said how Wash did not answer and that he called again now and neither of them heard him; and then Sutpen said: ‘So that’s why you are afraid of me?’ and Wash said, ‘I aint afraid. Because you are brave. It aint that you were a brave man at one second or minute or hour of your life and got a paper to show hit from General Lee. But you are brave, the same as you are alive and breathing. That’s where it’s different. Hit dont need no ticket from nobody to tell me that. And I know that whatever your hands tech, whether hit’s a regiment of men or a ignorant gal or just a hound dog, that you will make hit right.’ Then Grandfather heard Sutpen move, sudden and sharp, and Grandfather said he reckoned, thought just about what he imagined Wash was thinking. But all Sutpen said was, ‘Get the jug.’—‘Sho, Kernel,’ Wash said.

“So that Sunday came, a year after that day and three years after he had suggested to Miss Rosa that they try it first and if it was a boy and lived, they would be married. It was before daylight and he was expecting his mare to foal to the black stallion, so when he left the house before day that morning Judith thought he was going to the stable. What Judith knew and how much about her father and Wash’s granddaughter nobody knew, how much she could not have helped but know from what Clytie must have known (may have or may not have told her, whether or no) since everybody else white or black in the neighborhood knew who had ever seen the girl pass in the ribbons and beads which they all recognized, how much she may have refused to discover during the fitting and sewing of that dress (Father said Judith actually did this; this was no lie that the girl told Wash: the two of them alone all day long for about a week in the house: and what they must have talked about, what Judith must have talked about while the girl stood around in what she possessed to call underclothes, with her sullen defiant secret watchful face, answering what, telling what that Judith may or may not have tried to shut her eyes to, nobody knew). So it was not until he failed to return at dinner time that she went or sent Clytie to the stable and found that the mare had foaled in the night but that her father was not there. And it was not until midafternoon that she found a half-grown boy and paid him a nickel to go down to the old fish camp and ask Wash where Sutpen was, and the boy walked whistling around the corner of the rotting cabin and saw maybe the scythe first, maybe the body first lying in the weeds which Wash had not yet cut, and as he screamed he looked up and saw Wash in the window, watching him. Then about a week later they caught the nigger, the midwife, and she told how she didn’t know that Wash was there at all that dawn when she heard the horse and then Sutpen’s feet and he came in and stood over the pallet where the girl and the baby were and said, ‘Penelope——’ (that was the mare) ‘——foaled this morning. A damned fine colt. Going to be the spit and image of his daddy when I rode him North in ’61. Do you remember?’ and the old nigger said she said, ‘Yes, Marster’ and that he jerked the riding whip toward the pallet and said, ‘Well? Damn your black hide: horse or mare?’ and that she told him and that he stood there for a minute and he didn’t move at all, with the riding whip against his leg and the lattices of sunlight from the unchinked wall falling upon him, across his white hair and his beard that hadn’t turned at all yet, and she said she saw his eyes and then his teeth inside his beard and that she would have run then only she couldn’t, couldn’t seem to make her legs bear to get up and run: and then he looked at the girl on the pallet again and said, ‘Well, Milly; too bad you’re not a mare too. Then I could give you a decent stall in the stable’ and turned and went out. Only she could not move even yet, and she didn’t even know that Wash was outside there; she just heard Sutpen say, ‘Stand back, Wash. Don’t you touch me, and then Wash, his voice soft and hardly loud enough to reach her: ‘I’m going to tech you, Kernel’: and Sutpen again: ‘Stand back, Wash!’ sharp now, and then she heard the whip on Wash’s face but she didn’t know if she heard the scythe or not because now she found out that she could move, get up, run out of the cabin and into the weeds, running——”

“Wait,” Shreve said; “wait. You mean that he had got the son at last that he wanted, yet still he——”

“——walked the three miles and back before midnight to fetch the old nigger, then sat on the sagging gallery until daylight came and the granddaughter stopped screaming inside the cabin and he even heard the baby once, waiting for Sutpen. And Father said his heart was quiet then too, even though he knew what they would be saying in every cabin about the land by nightfall, just as he had known what they were saying during the last four or five months while his granddaughter’s condition (which he had never tried to conceal) could no longer be mistaken: Wash Jones has fixed old Sutpen at last. It taken him twenty years to do it, but he has got a holt of old Sutpen at last where Sutpen will either have to tear meat or squeal That’s what Father said he was thinking while he waited outside on the gallery where the old nigger had sent him, ordered him out, standing there maybe by the very post where the scythe had leaned rusting for two years, while the granddaughter’s screams came steady as a clock now but his own heart quiet, not at all concerned nor alarmed; and Father said that maybe while he stood befogged in his fumbling and groping (that morality of his that was a good deal like Sutpen’s, that told him he was right in the face of all fact and usage and everything else) which had always been somehow mixed up and involved with galloping hoofs even during the old peace that nobody remembered, and in which during the four years of the war which he had not attended the galloping had been only the more gallant and proud and thunderous—Father said that maybe he got his answer; that maybe there broke free and plain in midgallop against the yellow sky of dawn the fine proud image of the man on the fine proud image of the stallion and that the fumbling and the groping broke clear and free too, not in justification or explanation or extenuation or excuse, Father said, but as the apotheosis lonely, explicable, beyond all human fouling: He is bigger than all them Yankees that killed us and ourn, that killed his wife and widowed his daughter and druv his son from home, that stole his niggers and ruined his land; bigger than this whole county that he fit for and in payment for which has brung him to keeping a little country store for his bread and meat; bigger than the scorn and denial which hit helt to his lips like the bitter cup in the Book. And how could I have lived nigh to him for twenty years without being touched and changed by him? Maybe I am not as big as he is and maybe I did not do any of the galloping. But at least I was drug along where he went. And me and him can still do hit and will ever so, if so be he will show me what he aims for me to do ; and maybe still standing there and holding the stallion’s reins after Sutpen had entered the cabin, still hearing the galloping, watching the proud galloping image merge and pass, galloping through avatars which marked the accumulation of years, time, to the fine climax where it galloped without weariness or progress, forever and forever immortal beneath the brandished saber and the shot-torn flags rushing down a sky in color like thunder; stood there and heard Sutpen inside the house speak his single sentence of salutation, inquiry and farewell to the granddaughter, and Father said that for a second Wash must not have felt the very earth under his feet while he watched Sutpen emerge from the house, the riding whip in his hand, thinking quietly, like in a dream: I kaint have heard what I know I heard. I just know I kaint thinking That was what got him up. It was that colt. It aint me or mine either. It wasn’t even his own that got him out of bed maybe feeling no earth, no stability, even yet, maybe not even hearing his own voice when Sutpen saw his face (the face of the man who in twenty years he had no more known to make any move save at command than he had the stallion which he rode) and stopped: ‘You said if she was a mare you could give her a decent stall in the stable,’ maybe not even hearing Sutpen when he said, sudden and sharp: ‘Stand back. Dont you touch me’ only he must have heard that because he answered it: ‘I’m going to tech you, Kernel’ and Sutpen said ‘Stand back, Wash’ again before the old woman heard the whip. Only there were two blows with the whip; they found the two welts on Wash’s face that night. Maybe the two blows even knocked him down; maybe it was while he was getting up that he put his hand on the scythe——”

“Wait,” Shreve said; “for Christ’s sake wait. You mean that he——”

“——sat there all that day in the little window where he could watch the road; probably laid the scythe down and went straight into the house where maybe the granddaughter on the pallet asked querulously what it was and he answered, ‘Whut? Whut racket, honey?’ and maybe he tried to persuade her to eat too—the side meat he had probably brought home from the store Saturday night or maybe the candy, trying to tempt her with it maybe—the nickel’s worth of stale jellified glue out of a striped sack, and maybe ate and then sat at the window where he could look out above the body and the scythe in the weeds below, and watch the road. Because he was sitting there when the half-grown boy came around the corner of the house whistling and saw him. And Father said he must have realized then that it would not be much after dark when it would happen; that he must have sat there and sensed, felt them gathering with the horses and dogs and guns—the curious and the vengeful—men of Sutpen’s own kind, who used to eat at his table with him back when he (Wash) had yet to approach nearer the house than the scuppernong arbor—men who had led the way, shown the other and lesser ones how to fight in battles, who might also possess signed papers from the generals saying that they were among the first and foremost of the brave—who had galloped also in the old days arrogant and proud on the fine horses about the fine plantations—symbol also of admiration and hope, instruments too of despair and grief; these it was whom he was expected to run from and it seeming to him probably that he had no less to run from than he had to run to; that if he ran he would be fleeing merely one set of bragging and evil shadows for another, since they (men) were all of a kind throughout all of earth which he knew, and he old, too old to run far even if he were to run who could never escape them, no matter how much or how far he ran; a man past sixty could not expect to run that far, far enough to escape beyond the boundaries of earth where such men lived, set the order and the rule of living: and Father said that maybe for the first time in his life he began to comprehend how it had been possible for Yankees or any other army to have whipped them—the gallant, the proud, the brave; the acknowledged and chosen best among them all to bear the courage and honor and pride. It would probably be about sunset now and probably he could feel them quite near now; Father said it probably seemed to him that he could even hear them: all the voices, the murmuring of tomorrow and tomorrow and tomorrow beyond the immediate fury: Old Wash Jones come a tumble at last. He thought he had Sutpen, but Sutpen fooled him. He thought he had him, but old Wash Jones got fooled and then maybe even saying it aloud, shouting it Father said: ‘But I never expected that, Kernel! You know I never!’ until maybe the granddaughter stirred and spoke querulously again and he went and quieted her and returned to talk to himself again but careful now, quiet now since Sutpen was close enough to hear him easy, without shouting: ‘You know I never. You know I never expected or asked or wanted nothing from arra living man but what I expected from you. And I never asked that. I didn’t think hit would need: I just said to myself I dont need to. What need has a fellow like Wash Jones to question or doubt the man that General Lee himself said in a hand-wrote ticket that he was brave? Brave’ (and maybe it would be loud again, forgetting again) ‘Brave! Better if narra one of them had ever rid back in ’65’ thinking Better if his kind and mine too had never drawn the breath of life on this earth. Better that all who remain of us be blasted from the face of it than that another Wash Jones should see his whole life shredded from him and shrivel away like a dried shuck thrown onto the fire Then they rode up. He must have been listening to them as they came down the road, the dogs and the horses, and seen the lanterns since it was dark now. And Major de Spain who was sheriff then got down and saw the body, though he said he did not see Wash nor know that he was there until Wash spoke his name quietly from the window almost in his face: ‘That you, Major?’ De Spain told him to come on out and he said how Wash’s voice was quite quiet when he said he would be out in just a minute; it was too quiet, too calm; so much too quiet and calm that de Spain said he did not realize for a moment that it was too calm and quiet: ‘In just a minute. Soon as I see about my granddaughter.’ ‘We’ll see to her,’ de Spain said. ‘You come on out.’ ‘Sho, Major,’ Wash said, ‘In just a minute.’ So they waited in front of the dark house, and the next day Father said there were a hundred that remembered about the butcher knife that he kept hidden and razor-sharp—the one thing in his sloven life that he was ever known to take pride in or care of—only by the time they remembered all this it was too late. So they didn’t know what he was about. They just heard him moving inside the dark house, then they heard the granddaughter’s voice, fretful and querulous: ‘Who is it? Light the lamp, Grandpaw’ then his voice: ‘Hit wont need no light, honey. Hit wont take but a minute’ then de Spain drew his pistol and said, ‘You, Wash! Come out of there!’ and still Wash didn’t answer, murmuring still to the granddaughter: ‘Wher air you?’ and the fretful voice answering, ‘Right here. Where else would I be? What is——’ then de Spain said, ‘Jones!’ and he was already fumbling at the broken steps when the granddaughter screamed; and now all the men there claimed that they heard the knife on both the neckbones, though de Spain didn’t. He just said he knew that Wash had come out onto the gallery and that he sprang back before he found out that it was not toward him Wash was running but toward the end of the gallery, where the body lay, but that he did not think about the scythe: he just ran backward a few feet when he saw Wash stoop and rise again and now Wash was running toward him. Only he was running toward them all, de Spain said, running into the lanterns so that now they could see the scythe raised above his head; they could see his face, his eyes too, as he ran with the scythe above his head, straight into the lanterns and the gun barrels, making no sound, no outcry while de Spain ran backward before him, saying, ‘Jones! Stop! Stop, or I’ll kill you. Jones! Jones! Jones! ’ ”

“Wait,” Shreve said. “You mean that he got the son he wanted, after all that trouble, and then turned right around and——”

“Yes. Sitting in Grandfather’s office that afternoon, with his head kind of flung back a little, explaining to Grandfather like he might have been explaining arithmetic to Henry back in the fourth grade: ‘You see, all I wanted was just a son. Which seems to me, when I look about at my contemporary scene, no exorbitant gift from nature or circumstance to demand——’ ”

“ Will you wait? ” Shreve said. “——that with the son he went to all that trouble to get lying right there behind him in the cabin, he would have to taunt the grandfather into killing first him and then the child too?”

“——What?” Quentin said. “It wasn’t a son. It was a girl.”

“Oh,” Shreve said. “——Come on. Let’s get out of this damn icebox and go to bed.”