During the first weeks, and naturally the early part of my imprisonment, made a deep impression on my imagination. The following years on the other hand are all mixed up together, and leave but a confused recollection. Certain epochs of this life are even effaced from my memory. I have kept one general impression of it, always the same; painful, monotonous, stifling. What I saw in experience during the first days of my imprisonment seems to me as if it had all taken place yesterday. Such was sure to be the case. I remember perfectly that in the first place this life astonished me by the very fact that it offered nothing particular, nothing extraordinary, or to express myself better, nothing unexpected. It was not until later on, when I had lived some time in the convict prison, that I understood all that was exceptional and unforeseen in such a life. I was astonished at the discovery. I will avow that this astonishment remained with me throughout my term of punishment. I could not decidedly reconcile myself to this existence.

First of all, I experienced an invincible repugnance on arriving; but oddly enough the life seemed to me less painful than I had imagined on the journey.

Indeed, prisoners, though embarrassed by their irons went to and fro in the prison freely enough. They insulted one another, sang, worked, smoked pipes, and drank spirits. There were not many drinkers all the same. There were also regular card parties during the night. The labour did not seem to me very trying; I fancied that it could not be the real "hard labour." I did not understand till long afterwards why this labour was really hard and excessive. It was less by reason of its difficulty, than because it was forced, imposed, obligatory; and it was only done through fear of the stick. The peasant works certainly harder than the convict, for, during the summer, he works night and day. But it is in his own interest that he fatigues himself. His aim is reasonable, so that he suffers less than the convict who performs hard labour from which he derives no profit. It once came into my head that if it were desired to reduce a man to nothing—to punish him atrociously, to crush him in such a manner that the most hardened murderer would tremble before such a punishment, and take fright beforehand—it would be necessary to give to his work a character of complete uselessness, even to absurdity.

Hard labour, as it is now carried on, presents no interest to the convict; but it has its utility. The convict makes bricks, digs the earth, builds; and all his occupations have a meaning and an end. Sometimes, even the prisoner takes an interest in what he is doing. He then wishes to work more skilfully, more advantageously. But let him be constrained to pour water from one vessel into another, or to transport a quantity of earth from one place to another, in order to perform the contrary operation immediately afterwards, then I am persuaded that at the end of a few days the prisoner would strangle himself or commit a thousand crimes, punishable with death, rather than live in such an abject condition and endure such torments. It is evident that such punishment would be rather a torture, an atrocious vengeance, than a correction. It would be absurd, for it would have no natural end.

I did not, however, arrive until the winter—in the month of December—and the labour was then unimportant in our fortress. I had no idea of the summer labour—five times as fatiguing. The prisoners, during the winter season, broke up on the Irtitch some old boats belonging to the Government, found occupation in the workshops, took away the snow blown by hurricanes against the buildings, or burned and pounded alabaster. As the day was very short, the work ceased at an early hour, and every one returned to the convict prison, where there was scarcely anything to do, except the supplementary work which the convicts did for themselves.

Scarcely a third of the convicts worked seriously, the others idled their time and wandered about without aim in the barracks, scheming and insulting one another. Those who had a little money got drunk on spirits, or lost what they had saved at gambling. And all this from idleness, weariness, and want of something to do.

I learned, moreover, to know one suffering which is perhaps the sharpest, the most painful that can be experienced in a house of detention apart from laws and liberty. I mean, "forced cohabitation." Cohabitation is more or less forced everywhere and always; but nowhere is it so horrible as in a prison. There are men there with whom no one would consent to live. I am certain that every convict, unconsciously perhaps, has suffered from this.

The food of the prisoners seemed to me passable; some declared even that it was incomparably better than in any Russian prison. I cannot certify to this, for I was never in prison anywhere else. Many of us, besides, were allowed to procure whatever nourishment we wanted. As fresh meat cost only three kopecks a pound, those who always had money allowed themselves the luxury of eating it. The majority of the prisoners were contented with the regular ration.

When they praised the diet of the convict prison, they were thinking only of the bread, which was distributed at the rate of so much per room, and not individually or by weight. This last condition would have frightened the convicts, for a third of them at least would have constantly suffered from hunger; while, with the system in vogue, every one was satisfied. Our bread was particularly nice, and was even renowned in the town. Its good quality was attributed to the excellent construction of the prison ovens. As for our cabbage-soup, it was cooked and thickened with flour. It had not an appetising appearance. On working days it was clear and thin; but what particularly disgusted me was the way it was served. The prisoners, however, paid no attention to that.

During the three days that followed my arrival, I did not go to work. Some respite was always given to prisoners just arrived, in order to allow them to recover from their fatigue. The second day I had to go out of the convict prison in order to be ironed. My chain was not of the regulation pattern; it was composed of rings, which gave forth a clear sound, so I heard other convicts say. I had to wear them externally over my clothes, whereas my companions had chains formed, not of rings, but of four links, as thick as the finger, and fastened together by three links which were worn beneath the trousers. To the central ring was fastened a strip of leather, tied in its turn to a girdle fastened over the shirt.

I can see again the first morning that I passed in the convict prison. The drum sounded in the orderly room, near the principal entrance. Ten minutes afterwards the under officer opened the barracks. The convicts woke up one after another and rose trembling with cold from their plank bedsteads, by the dull light of a tallow candle. Nearly all of them were morose; they yawned and stretched themselves. Their foreheads, marked by the iron, were contracted. Some made the sign of the Cross; others began to talk nonsense. The cold air from outside rushed in as soon as the door was opened. Then the prisoners hurried round the pails full of water, one after another, and took water in their mouths, and, letting it out into their hands, washed their faces. Those pails had been brought in the night before by a prisoner specially appointed, according to the rules, to clean the barracks.

The convicts chose him themselves. He did not work with the others, for it was his business to examine the camp bedsteads and the floors, to fetch and carry water. This water served in the morning for the prisoners' ablutions, and the rest during the day for ordinary drinking. That very morning there were disputes on the subject of one of the pitchers.

"What are you doing there with your marked forehead?" grumbled one of the prisoners, tall, dry, and sallow.

He attracted attention by the strange protuberances with which his skull was covered. He pushed against another convict round and small, with a lively rubicund countenance.

"Just wait."

"What are you crying out about? You know that a fine must be paid when the others are kept waiting. Off with you. What a monument, my brethren!"

"A little calf," he went on muttering. "See, the white bread of the prison has fattened him."

"For what do you take yourself? A fine bird, indeed."

"You are about right."

"What bird do you mean?"

"You don't require to be told."

"How so?"

"Find out."

They devoured one another with their eyes. The little man, waiting for a reply, with clenched fists, was apparently ready to fight. I thought that an encounter would take place. It was all quite new to me; accordingly I watched the scene with curiosity. Later on I learnt that such quarrels were very innocent, that they served for entertainment. Like an amusing comedy, it scarcely ever ended in blows. This characteristic plainly informed me of the manners of the prisoners.

The tall prisoner remained calm and majestic. He felt that some answer was expected from him, if he was not to be dishonoured, covered with ridicule. It was necessary for him to show that he was a wonderful bird, a personage. Accordingly, he cast a side look on his adversary, endeavouring, with inexpressible contempt, to irritate him by looking at him over his shoulders, up and down, as he would have done with an insect. At last the little fat man was so irritated that he would have thrown himself upon his adversary had not his companions surrounded the combatants to prevent a serious quarrel from taking place.

"Fight with your fists, not with your tongues," cried a spectator from a corner of the room.

"No, hold them," answered another, "they are going to fight. We are fine fellows, one against seven is our style."

Fine fighting men! One was here for having sneaked a pound of bread, the other is a pot-stealer; he was whipped by the executioner for stealing a pot of curdled milk from an old woman.

"Enough, keep quiet," cried a retired soldier, whose business it was to keep order in the barrack, and who slept in a corner of the room on a bedstead of his own.

"Water, my children, water for Nevalid Petrovitch, water for our little brother, who has just woke up."

"Your brother! Am I your brother? Did we ever drink a roublesworth of spirits together?" muttered the old soldier as he passed his arms through the sleeves of his great-coat.

The roll was about to be called, for it was already late. The prisoners were hurrying towards the kitchen. They had to put on their pelisses, and were to receive in their bi-coloured caps the bread which one of the cooks—one of the bakers, that is to say—was distributing among them. These cooks, like those who did the household work, were chosen by the prisoners themselves. There were two for the kitchen, making four in all for the convict prison. They had at their disposal the only kitchen-knife authorised in the prison, which was used for cutting up the bread and meat. The prisoners arranged themselves in groups around the tables as best they could in caps and pelisses, with leather girdles round their waists, all ready to begin work. Some of the convicts had kvas before them, in which they steeped pieces of bread. The noise was insupportable. Many of the convicts, however, were talking together in corners with a steady, tranquil air.

"Good-morning and good appetite, Father Antonitch," said a young prisoner, sitting down by the side of an old man, who had lost his teeth.

"If you are not joking, well, good-morning," said the latter, without raising his eyes, and endeavouring to masticate a piece of bread with his toothless gums.

"I declare I fancied you were dead, Antonitch."

"Die first, I will follow you."

I sat down beside them. On my right two convicts were conversing with an attempt at dignity.

"I am not likely to be robbed," said one of them. "I am more afraid of stealing myself."

"It would not be a good idea to rob me. The devil! I should pay the man out."

"But what would you do, you are only a convict? We have no other name. You will see that she will rob you, the wretch, without even saying, 'Thank you.' The money I gave her was wasted. Just fancy, she was here a few days ago! Where were we to go? Shall I ask permission to go into the house of Theodore, the executioner? He has still his house in the suburb, the one he bought from that Solomon, you know, that scurvy Jew who hung himself not long since."

"Yes, I know him, the one who sold liquor here three years ago, and who was called Grichka—the secret-drinking shop."

"I know."

"All brag. You don't know. In the first place it is another drinking shop."

"What do you mean, another? You don't know what you are talking about. I will bring you as many witnesses as you like."

"Oh, you will bring them, will you? Who are you? Do you know to whom you are speaking?"

"Yes, indeed."

"I have often thrashed you, though I don't boast of it. Do not give yourself airs then."

"You have thrashed me? The man who will thrash me is not yet born; and the man who did thrash me is six feet beneath the ground."

"Plague-stricken rascal of Bender?"

"May the Siberian leprosy devour you with ulcers!"

"May a chopper cleave your dog of a head."

Insults were falling about like rain.

"Come, now, they are going to fight. When men have not been able to conduct themselves properly they should keep silent. They are too glad to come and eat the Government bread, the rascals!"

They were soon separated. Let them fight with the tongue as much as they wish. That is permitted. It is a diversion at the service of every one; but no blows. It is, indeed, only in extraordinary cases that blows were exchanged. If a fight took place, information was given to the Major, who ordered an inquiry or directed one himself; and then woe to the convicts. Accordingly they set their faces against anything like a serious quarrel; besides, they insulted one another chiefly to pass the time, as an oratorical exercise. They get excited; the quarrel takes a furious, ferocious character; they seem about to slaughter one another. Nothing of the kind takes place. As soon as their anger has reached a certain pitch they separate.

That astonished me much, and if I relate some of the conversations between the convicts, I do so with a purpose. Could I have imagined that people could have insulted one another for pleasure, that they could find enjoyment in it?

We must not forget the gratification of vanity. A dialectician, who knows how to insult artistically, is respected. A little more, and he would be applauded like an actor.

Already, the night before, I noticed some glances in my direction. On the other hand, several convicts hung around me as if they had suspected that I had brought money with me. They endeavoured to get into my good graces by teaching me how to carry my irons without being incommoded. They also gave me—of course in return for money—a box with a lock, in order to keep safe the things which had been entrusted to me by the administration, and the few shirts that I had been allowed to bring with me to the convict prison. Not later than next morning these same prisoners stole my box, and drank the money which they had taken out of it.

One of them became afterwards a great friend of mine, though he robbed me whenever an opportunity offered itself. He was, all the same, vexed at what he had done. He committed these thefts almost unconsciously, as if in the way of a duty. Consequently I bore him no grudge.

These convicts let me know that one could have tea, and that I should do well to get myself a teapot. They found me one, which I hired for a certain time. They also recommended me a cook, who, for thirty kopecks a month, would arrange the dishes I might desire, if it was my intention to buy provisions and take my meals apart. Of course they borrowed money from me. The day of my arrival they asked me for some at three different times.

The noblemen degraded from their position, here incarcerated in the convict prison, were badly looked upon by their fellow prisoners; although they had lost all their rights like the other convicts, they were not looked upon as comrades.

In this instinctive repugnance there was a sort of reason. To them we were always gentlemen, although they often laughed at our fall.

"Ah! it's all over now. Mossieu's carriage formerly crushed the passers-by at Moscow. Now Mossieu picks hemp!"

They knew our sufferings, though we hid them as much as possible. It was, above all, when we were all working together that we had most to endure, for our strength was not so great as theirs, and we were really not of much assistance to them. Nothing is more difficult than to gain the confidence of the common people; above all, such people as these!

There were only a few of us who were of noble birth in the whole prison. First, there were five Poles—of whom further on I shall speak in detail—they were detested by the convicts more, perhaps, than the Russian nobles. The Poles—I speak only of the political convicts—always behaved to them with a constrained and offensive politeness, scarcely ever speaking to them, and making no endeavour to conceal the disgust which they experienced in such company. The convicts understood all this, and paid them back in their own coin.

Two years passed before I could gain the good-will of my companions; but the greater part of them were attached to me, and declared that I was a good fellow.

There were altogether—counting myself—five Russian nobles in the convict prison. I had heard of one of them even before my arrival as a vile and base creature, horribly corrupt, doing the work of spy and informer. Accordingly, from the very first day I refused to enter into relations with this man. The second was the parricide of whom I have spoken in these memoirs. The third was Akimitch. I have scarcely ever seen such an original; and I have still a lively recollection of him.

Tall, thin, weak-minded, and terribly ignorant, he was as argumentative and as particular about details as a German. The convicts laughed at him; but they feared him, on account of his susceptible, excitable, and quarrelsome disposition. As soon as he arrived, he was on a footing of perfect equality with them. He insulted them and beat them. Phenomenally just, it was sufficient for him that there was injustice, to interfere in an affair which did not concern him. He was, moreover, exceedingly simple. When he quarrelled with the convicts, he reproached them with being thieves, and exhorted them in all sincerity to steal no more. He had served as a sub-lieutenant in the Caucasus. I made friends with him the first day, and he related to me his "affair." He had begun as a cadet in a Line regiment. After waiting some time to be appointed to his commission as sub-lieutenant, he at last received it, and was sent into the mountains to command a small fort. A small tributary prince in the neighbourhood set fire to the fort, and made a night attack, which had no success.



Akimitch was very cunning, and pretended not to know that he was the author of the attack, which he attributed to some insurgents wandering about the mountains. After a month he invited the prince, in a friendly way, to come and see him. The prince arrived on horseback, without suspecting anything. Akimitch drew up his garrison in line of battle, and exposed to the soldiers the treason and villainy of his visitor. He reproached him with his conduct; proved to him that to set fire to the fort was a shameful crime; explained to him minutely the duties of a tributary prince; and then, by way of peroration to his harangue, had him shot. He at once informed his superior officers of this execution, with all the details necessary. Thereupon Akimitch was brought to trial. He appeared before a court-martial, and was condemned to death; but his sentence was commuted, and he was sent to Siberia as a convict of the second class—condemned, that is to say, to twelve years' hard labour and imprisonment in a fortress. He admitted willingly that he had acted illegally, and that the prince ought to have been tried in a civil court, and not by a court-martial. Nevertheless, he could not understand that his action was a crime.

"He had burned my fort; what was I to do? Was I to thank him for it?" he answered to my objections.

Although the convicts laughed at Akimitch, and pretended that he was a little mad, they esteemed him all the same by reason of his cleverness and his precision.

He knew all possible trades, and could do whatever you wished. He was cobbler, bootmaker, painter, carver, gilder, and locksmith. He had acquired these talents at the convict prison, for it was sufficient for him to see an object, in order to imitate it. He sold in the town, or caused to be sold, baskets, lanterns, and toys. Thanks to his work, he had always some money, which he employed in buying shirts, pillows, and so on. He had himself made a mattress, and as he slept in the same room as myself he was very useful to me at the beginning of my imprisonment. Before leaving prison to go to work, the convicts were drawn up in two ranks before the orderly-room, surrounded by an escort of soldiers with loaded muskets. An officer of Engineers then arrived, with the superintendent of the works and a few soldiers, who watched the operations. The superintendent counted the convicts, and sent them in bands to the places where they were to be occupied.

I went with some other prisoners to the workshop of the Engineers—a low brick house built in the midst of a large court-yard full of materials. There was a forge there, and carpenters', locksmiths', and painters' workshops. Akimitch was assigned to the last. He boiled the oil for the varnish, mixed the colours, and painted tables and other pieces of furniture in imitation walnut.

While I was waiting to have additional irons put on, I communicated to him my first impressions.

"Yes," he said, "they do not like nobles, above all those who have been condemned for political offences, and they take a pleasure in wounding their feelings. Is it not intelligible? We do not belong to them, we do not suit them. They have all been serfs or soldiers. Tell me what sympathy can they have for us. The life here is hard, but it is nothing in comparison with that of the disciplinary companies in Russia. There it is hell. The men who have been in them praise our convict prison. It is paradise compared to their purgatory. Not that the work is harder. It is said that with the convicts of the first class the administration—it is not exclusively military as it is here—acts quite differently from what it does towards us. They have their little houses there I have been told, for I have not seen for myself. They wear no uniform, their heads are not shaved, though, in my opinion, uniforms and shaved heads are not bad things; it is neater, and also it is more agreeable to the eye, only these men do not like it. Oh, what a Babel this place is! Soldiers, Circassians, old believers, peasants who have left their wives and families, Jews, Gypsies, people come from Heaven knows where, and all this variety of men are to live quietly together side by side, eat from the same dish, and sleep on the same planks. Not a moment's liberty, no enjoyment except in secret; they must hide their money in their boots; and then always the convict prison at every moment—perpetually convict prison! Involuntarily wild ideas come to one."

As I already knew all this, I was above all anxious to question Akimitch in regard to our Major. He concealed nothing, and the impression which his story left upon me was far from being an agreeable one.

I had to live for two years under the authority of this officer. All that Akimitch had told me about him was strictly true. He was a spiteful, ill-regulated man, terrible above all things, because he possessed almost absolute power over two hundred human beings. He looked upon the prisoners as his personal enemies—first, and very serious fault. His rare capacities, and, perhaps, even his good qualities, were perverted by his intemperance and his spitefulness. He sometimes fell like a bombshell into the barracks in the middle of the night. If he noticed a prisoner asleep on his back or his left side, he awoke him and said to him: "You must sleep as I ordered!" The convicts detested him and feared him like the plague. His repulsive, crimson countenance made every one tremble. We all knew that the Major was entirely in the hands of his servant Fedka, and that he had nearly gone mad when his dog "Treasure" fell ill. He preferred this dog to every other living creature.

When Fedka told him that a convict, who had picked up some veterinary knowledge, made wonderful cures, he sent for him directly and said to him, "I entrust my dog to your care. If you cure 'Treasure' I will reward you royally." The man, a very intelligent Siberian peasant, was indeed a good veterinary surgeon, but he was above all a cunning peasant. He used to tell his comrades long after the affair had taken place the story of his visit to the Major.

"I looked at 'Treasure,' he was lying down on a sofa with his head on a white cushion. I saw at once that he had inflammation, and that he wanted bleeding. I think I could have cured him, but I said to myself, 'What will happen if the dog dies? It will be my fault.' 'No, your noble highness,' I said to him, 'you have called me too late. If I had seen your dog yesterday or the day before, he would now be restored to health; but at the present moment I can do nothing. He will die.' And 'Treasure' died."

I was told one day that a convict had tried to kill the Major. This prisoner had for several years been noticed for his submissive attitude and also his silence. He was regarded even as a madman. As he possessed some instruction he passed his nights reading the Bible. When everybody was asleep he rose, climbed up on to the stove, lit a church taper, opened his Gospel and began to read. He did this for an entire year.

One fine day he left the ranks and declared that he would not go to work. He was reported to the Major, who flew into a rage, and hurried to the barracks. The convict rushed forward and hurled at him a brick, which he had procured beforehand; but it missed him. The prisoner was seized, tried, and whipped—it was a matter of a few moments—carried to the hospital, and died there three days afterwards. He declared during his last moments that he hated no one; but that he had wished to suffer. He belonged to no sect of fanatics. Afterwards, when people spoke of him in the barracks, it was always with respect.

At last they put new irons on me. While they were being soldered a number of young women, selling little white loaves, came into the forge one after another. They were, for the most part, quite little girls who came to sell the loaves that their mothers had baked. As they got older they still continued to hang about us, but they no longer brought bread. There were always some of them about. There were also married women. Each roll cost two kopecks. Nearly all the prisoners used to have them. I noticed a prisoner who worked as a carpenter. He was already getting gray, but he had a ruddy, smiling complexion. He was joking with the vendors of rolls. Before they arrived he had tied a red handkerchief round his neck. A fat woman, much marked with the small-pox, put down her basket on the carpenter's table. They began to talk.

"Why did you not come yesterday?" said the convict, with a self-satisfied smile.

"I did come; but you had gone," replied the woman boldly.

"Yes; they made us go away, otherwise we should have met. The day before yesterday they all came to see me."

"Who came?"

"Why, Mariashka, Khavroshka, Tchekunda, Dougrochva" (the woman of four kopecks).

"What," I said to Akimitch, "is it possible that——?"

"Yes; it happens sometimes," he replied, lowering his eyes, for he was a very proper man.

Yes; it happened sometimes, but rarely, and with unheard of difficulties. The convicts preferred to spend their money in drink. It was very difficult to meet these women. It was necessary to come to an agreement about the place, and the time; to arrange a meeting, to find solitude, and, what was most difficult of all, to avoid the escorts—almost an impossibility—and to spend relatively prodigious sums. I have sometimes, however, witnessed love scenes. One day three of us were heating a brick-kiln on the banks of the Irtitch. The soldiers of the escort were good-natured fellows. Two "blowers" (they were so-called) soon appeared.

"Where were you staying so long?" said a prisoner to them, who had evidently been expecting them. "Was it at the Zvierkoffs that you were detained?"

"At the Zvierkoffs? It will be fine weather, and the fowls will have teeth, when I go to see them," replied one of the women.

She was the dirtiest woman imaginable. She was called Tchekunda, and had arrived in company with her friend, the "four kopecks," who was beneath all description.

"It's a long time since we have seen anything of you," says the gallant to her of the four kopecks; "you seem to have grown thinner."



"Perhaps; formerly I was good-looking and plump, whereas now one might fancy I had swallowed eels."

"And you still run after the soldiers, is that so?"

"All calumny on the part of wicked people; and after all, if I was to be flogged to death for it, I like soldiers."

"Never mind your soldiers, we're the people to love; we have money."

Imagine this gallant with his shaved crown, with fetters on his ankles, dressed in a coat of two colours, and watched by an escort.

As I was now returning to the prison, my irons had been put on. I wished Akimitch good-bye and went away, escorted by a soldier. Those who do task work return first, and, when I got back to the barracks, a good number of convicts were already there.

As the kitchen could not have held the whole barrack-full at once, we did not all dine together. Those who came in first were first served. I tasted the cabbage soup, but, not being used to it, could not eat it, and I prepared myself some tea. I sat down at one end of the table, with a convict of noble birth like myself. The prisoners were going in and out. There was no want of room, for there were not many of them. Five of them sat down apart from the large table. The cook gave them each two ladles full of soup, and brought them a plate of fried fish. These men were having a holiday. They looked at us in a friendly manner. One of the Poles came in and took his seat by our side.

"I was not with you, but I know that you are having a feast," exclaimed a tall convict who now came in.

He was a man of about fifty years, thin and muscular. His face indicated cunning, and, at the same time, liveliness. His lower lip, fleshy and pendant, gave him a soft expression.

"Well, have you slept well? Why don't you say how do you do? Well, now my friends of Kursk," he said, sitting down by the side of the feasters, "good appetite? Here's a new guest for you."

"We are not from the province of Kursk."

"Then my friends from Tambof, let me say?"



"We are not from Tambof either. You have nothing to claim from us; if you want to enjoy yourself go to some rich peasant."

"I have Maria Ikotishna [from "ikot," hiccough] in my belly, otherwise I should die of hunger. But where is your peasant to be found?"

"Good heavens! we mean Gazin; go to him."

"Gazin is on the drink to-day, he's devouring his capital."

"He has at least twenty roubles," says another convict. "It is profitable to keep a drinking shop."

"You won't have me? Then I must eat the Government food."

"Will you have some tea? If so, ask these noblemen for some."

"Where do you see any noblemen? They're noblemen no longer. They're not a bit better than us," said in a sombre voice a convict who was seated in the corner, who hitherto had not risked a word.

"I should like a cup of tea, but I am ashamed to ask for it. I have self-respect," said the convict with the heavy lip, looking at me with a good-humoured air.

"I will give you some if you like," I said. "Will you have some?"

"What do you mean—will I have some? Who would not have some?" he said, coming towards the table.

"Only think! When he was free he ate nothing but cabbage soup and black bread, but now he is in prison he must have tea like a perfect gentleman," continued the convict with the sombre air.

"Does no one here drink tea?" I asked him; but he did not think me worthy of a reply.

"White rolls, white rolls; who'll buy?"

A young prisoner was carrying in a net a load of calachi (scones), which he proposed to sell in the prison. For every ten that he sold, the baker gave him one for his trouble. It was precisely on this tenth scone that he counted for his dinner.

"White rolls, white rolls," he cried, as he entered the kitchen, "white Moscow rolls, all hot. I would eat the whole of them, but I want money, lots of money. Come, lads, there is only one left for any of you who has had a mother."

This appeal to filial love made every one laugh, and several of his white rolls were purchased.

"Well," he said, "Gazin has drunk in such a style, it is quite a sin. He has chosen a nice moment too. If the man with the eight eyes should arrive—we shall hide him."

"Is he very drunk?"

"Yes, and ill-tempered too—unmanageable."

"There will be some fighting, then?"

"Whom are they speaking of?" I said to the Pole, my neighbour.

"Of Gazin. He is a prisoner who sells spirits. When he has gained a little money by his trade, he drinks it to the last kopeck; a cruel, malicious animal when he has been drinking. When sober, he is quiet enough, but when he is in drink he shows himself in his true character. He attacks people with the knife until it is taken from him."

"How do they manage that?"

"Ten men throw themselves upon him and beat him like a sack without mercy until he loses consciousness. When he is half dead with the beating, they lay him down on his plank bedstead, and cover him over with his pelisse."

"But they might kill him."

"Any one else would die of it, but not he. He is excessively robust; he is the strongest of all the convicts. His constitution is so solid, that the day after one of these punishments he gets up perfectly sound."

"Tell me, please," I continued, speaking to the Pole, "why these people keep their food to themselves, and at the same time seem to envy me my tea."

"Your tea has nothing to do with it. They are envious of you. Are you not a gentleman? You in no way resemble them. They would be glad to pick a quarrel with you in order to humiliate you. You don't know what annoyances you will have to undergo. It is martyrdom for men like us to be here. Our life is doubly painful, and great strength of character can alone accustom one to it. You will be vexed and tormented in all sorts of ways on account of your food and your tea. Although the number of men who buy their own food and drink tea daily is large enough, they have a right to do so, you have not."

He got up and left the table a few minutes later. His predictions were already being fulfilled.