Canto X
The Fourth Heaven, the Sun: Theologians and Fathers of the Church. The First Circle. St. Thomas of Aquinas.
4 mins to read
1139 words

Looking into his Son with all the Love     Which each of them eternally breathes forth,     The Primal and unutterable Power

Whate’er before the mind or eye revolves     With so much order made, there can be none     Who this beholds without enjoying Him.

Lift up then, Reader, to the lofty wheels     With me thy vision straight unto that part     Where the one motion on the other strikes,

And there begin to contemplate with joy     That Master’s art, who in himself so loves it     That never doth his eye depart therefrom.

Behold how from that point goes branching off     The oblique circle, which conveys the planets,     To satisfy the world that calls upon them;

And if their pathway were not thus inflected,     Much virtue in the heavens would be in vain,     And almost every power below here dead.

If from the straight line distant more or less     Were the departure, much would wanting be     Above and underneath of mundane order.

Remain now, Reader, still upon thy bench,     In thought pursuing that which is foretasted,     If thou wouldst jocund be instead of weary.

I’ve set before thee; henceforth feed thyself,     For to itself diverteth all my care     That theme whereof I have been made the scribe.

The greatest of the ministers of nature,     Who with the power of heaven the world imprints     And measures with his light the time for us,

With that part which above is called to mind     Conjoined, along the spirals was revolving,     Where each time earlier he presents himself;

And I was with him; but of the ascending     I was not conscious, saving as a man     Of a first thought is conscious ere it come;

And Beatrice, she who is seen to pass     From good to better, and so suddenly     That not by time her action is expressed,

How lucent in herself must she have been!     And what was in the sun, wherein I entered,     Apparent not by colour but by light,

I, though I call on genius, art, and practice,     Cannot so tell that it could be imagined;     Believe one can, and let him long to see it.

And if our fantasies too lowly are     For altitude so great, it is no marvel,     Since o’er the sun was never eye could go.

Such in this place was the fourth family     Of the high Father, who forever sates it,     Showing how he breathes forth and how begets.

And Beatrice began: “Give thanks, give thanks     Unto the Sun of Angels, who to this     Sensible one has raised thee by his grace!”

Never was heart of mortal so disposed     To worship, nor to give itself to God     With all its gratitude was it so ready,

As at those words did I myself become;     And all my love was so absorbed in Him,     That in oblivion Beatrice was eclipsed.

Nor this displeased her; but she smiled at it     So that the splendour of her laughing eyes     My single mind on many things divided.

Lights many saw I, vivid and triumphant,     Make us a centre and themselves a circle,     More sweet in voice than luminous in aspect.

Thus girt about the daughter of Latona     We sometimes see, when pregnant is the air,     So that it holds the thread which makes her zone.

Within the court of Heaven, whence I return,     Are many jewels found, so fair and precious     They cannot be transported from the realm;

And of them was the singing of those lights.     Who takes not wings that he may fly up thither,     The tidings thence may from the dumb await!

As soon as singing thus those burning suns     Had round about us whirled themselves three times,     Like unto stars neighbouring the steadfast poles,

Ladies they seemed, not from the dance released,     But who stop short, in silence listening     Till they have gathered the new melody.

And within one I heard beginning: “When     The radiance of grace, by which is kindled     True love, and which thereafter grows by loving,

Within thee multiplied is so resplendent     That it conducts thee upward by that stair,     Where without reascending none descends,

Who should deny the wine out of his vial     Unto thy thirst, in liberty were not     Except as water which descends not seaward.

Fain wouldst thou know with what plants is enflowered     This garland that encircles with delight     The Lady fair who makes thee strong for heaven.

Of the lambs was I of the holy flock     Which Dominic conducteth by a road     Where well one fattens if he strayeth not.

He who is nearest to me on the right     My brother and master was; and he Albertus     Is of Cologne, I Thomas of Aquinum.

If thou of all the others wouldst be certain,     Follow behind my speaking with thy sight     Upward along the blessed garland turning.

That next effulgence issues from the smile     Of Gratian, who assisted both the courts     In such wise that it pleased in Paradise.

The other which near by adorns our choir     That Peter was who, e’en as the poor widow,     Offered his treasure unto Holy Church.

The fifth light, that among us is the fairest,     Breathes forth from such a love, that all the world     Below is greedy to learn tidings of it.

Within it is the lofty mind, where knowledge     So deep was put, that, if the true be true,     To see so much there never rose a second.

Thou seest next the lustre of that taper,     Which in the flesh below looked most within     The angelic nature and its ministry.

Within that other little light is smiling     The advocate of the Christian centuries,     Out of whose rhetoric Augustine was furnished.

Now if thou trainest thy mind’s eye along     From light to light pursuant of my praise,     With thirst already of the eighth thou waitest.

By seeing every good therein exults     The sainted soul, which the fallacious world     Makes manifest to him who listeneth well;

The body whence ’twas hunted forth is lying     Down in Cieldauro, and from martyrdom     And banishment it came unto this peace.

See farther onward flame the burning breath     Of Isidore, of Beda, and of Richard     Who was in contemplation more than man.

This, whence to me returneth thy regard,     The light is of a spirit unto whom     In his grave meditations death seemed slow.

It is the light eternal of Sigier,     Who, reading lectures in the Street of Straw,     Did syllogize invidious verities.”

Then, as a horologe that calleth us     What time the Bride of God is rising up     With matins to her Spouse that he may love her,

Wherein one part the other draws and urges,     Ting! ting! resounding with so sweet a note,     That swells with love the spirit well disposed,

Thus I beheld the glorious wheel move round,     And render voice to voice, in modulation     And sweetness that can not be comprehended,

Excepting there where joy is made eternal.

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Canto XI
St. Thomas recounts the Life of St. Francis. Lament over the State of the Dominican Order.
4 mins to read
1046 words
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